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November 30, 2007

Immigrants In Canada And The United States: Multiculturalism & The Melting Pot Pt.1

What I thought was going to be simple comparison between the multicultural and melting pot immigrant society of Canada and the United States has turned into an overview of the social history of immigration in both countries. Not a topic to be covered in few hundred words, it has become a two part effort, with part two to follow tomorrow

In almost every history textbook that I had from grade school on, the writers would at some point take great pride in pointing out the difference between Canada and the United States of America when it came to its treatment of immigrants. The United States, we were told was a melting pot, where all newcomers were quickly absorbed and assimilated into the quest for The American Dream. Canada, on the other hand was a cultural mosaic, where all the cultures were distinct tiles, making up our big picture.

Aside from some confusion when I was younger, caused by an overactive imagination that had me visualizing the United States boiling immigrants in great big vats a la cannibals in B movies, I understood that this was some vital cultural difference between the two countries. What it was I couldn't exactly tell you: we had Italian Canadians living in neighbourhoods known as Little Italy, and America had Italian Americans living in neighbourhoods known as Little Italy. Not much of a difference is there?

Still every year it kept showing up in text book after text book: Canada is a multicultural mosaic that encourages people to retain their original cultural identity while the United States are an assimilating melting pot where everyone is encouraged to become part of a homogeneous mass. The one thing missing from those textbooks was any sort of explanation as to what the hell they were talking about.

Neither Canada nor the United States started out multicultural. (I'm talking about the socio-political entities that carry those names, not the geographical areas where thousands of thriving cultures existed before their new neighbours annihilated them.) It wasn't until wave after wave of immigrants started washing up on our shores in the later part of the 1800s that the term could have even been considered accurate. Certainly, Canada had its French population left over from the conquering of Quebec by the British, and in America, there were pockets of Creole and Spanish from thefts of land from Mexico and the purchase of Louisiana respectively. But aside from that, both countries were lily white. (I'm not forgetting the slaves; I just don't consider slavery a culture. African Americans have played a huge part in the development of popular culture, but that influence wasn't exerted until the end of slavery and after the great waves of immigration).

What I found especially odd about these great pronouncements in the textbooks was the fact it was never explained how and why each country developed their supposedly different outlooks towards immigrants. Was it even some great policy decision, or did it just end up happening because of circumstances? One explanation was that it was merely a phrase used to describe the overall effect of cramming so many people of different backgrounds into one area.

In the late 19th century, New York City and Chicago were already large population centres by anyone's standards. It's easy to see how somebody could use the term "melting pot" to describe the polyglot of peoples, languages, and cultures that were crammed into the poorer areas of those cities. The cities would have born a remarkable resemblance to cauldrons overflowing with people; melting pots where they all became just more, raw fodder to be fed into the maw of industry. Cultural distinctions would have been lost due to the simple fact of numbers.

There was also the fact that this was a time of growing labour unrest. Workers in all of the industries, from the coalfields out west to the garment factories of the east, began agitating for better working and living conditions. Attempting to discredit the labour movement, industry and government told America that the unrest was the work of foreign agitators intent on disrupting the status quo and bringing America to its knees. (Sound familiar)

"Foreignness", became the mark of somebody who represented a potential threat to the country, and an unwillingness to assimilate was depicted as Un-American. Since the majority of the labour force in the big cities were all recent immigrants – who else was there desperate enough to work the horrendous hours demanded for the little money offered – it was easy to depict union organizers and leaders in that light.

Creating an atmosphere where anybody who held on to their cultural identity – or foreignness- was treated with suspicion, an alternative image to the bomb toting anarchist, trouble making, and union organizing, immigrant was needed. Industry needed the labour force immigrants represented, so couldn't smear them all with the tar of Un-American activity. So they came up with the fully assimilated model, one that thought nothing of working long hours to provide a better life for his children.

The American Dream, that anybody could achieve success and happiness through hard work was born out of that period. Sacrifice your life and health so that your kids might be better off then you are. Working in tandem with the Salvation army preaching suffering will be rewarded in the hereafter, the image of the hardworking, assimilated immigrant, ideally suiting the needs of industry, was created.

As long as you played by those rules, and weren't some ungrateful foreigner who wanted special treatment, after being allowed to come live in the Land Of The Free And The Home Of The Brave, you were considered a good American and properly assimilated. It was a modified version of America's standard foreign policy precept; as long as you do what we want you're a good guy.

During this same period in history, when the Untied States was being flooded with immigrants at Ellis Island, Canada was only receiving a slow trickle of Eastern Europeans and immigrants from the British Isles. The country was in desperate need to populate it's newly formed Prairie Provinces to prevent them from being swallowed up by American expansion, and to pacify the native populations.

In the early days of nationhood, the country had already had to suppress two native and Metis (mixed blood) uprisings led by Louis Riel in first Saskatchewan and then Manitoba. The silver lining of those rebellions was they had hastened the building of the trans-continental railway. Riel and his followers had been able to win their fight in Saskatchewan because the government hadn't been able to get troops out their fast enough to combat them.

Not willing to let that happen again, Canada's first, and third, Prime Minister, Sir John A. MacDonald, made it his personal pledge that a railway would be built that connected the country. He won the first election because of that promise, lost the second because of the corruption involved in attempting to build it, and won the third when it became obvious he was the only one who was going to be able to force the thing to be built.

You can build a railway, but you can't force people to ride on it. Canada began to actively recruit immigrants by sending representatives to countries with similar environments as the Western provinces. Forty acres, a mule, a bag of seed, and free transport (something along those lines anyway) were wealth beyond reckoning for landless peasants in the Ukraine.

They would travel by boat to Montreal, Quebec, be given the deed to their land, vouchers for their goods, and packed onto the first train heading west. A week later, they were standing on their homestead somewhere in the middle of either Alberta, Saskatchewan, or Manitoba – a minimum of a hundred and one miles from the nearest rail line. (One of the deals that lost MacDonald the second election was giving the Canadian Pacific consortium one hundred miles of land on either side of the rail line as payment for building the railroad)

Although the cities did gradually fill up with immigrants, the level of labour unrest in Canada never approached what it did in the U.S. due to the lack of industry. What did ferment couldn't be easily blamed on immigrants (Yankee organizers on the other hand were a great scapegoat), as their numbers weren't sufficient to be a threat. Policies that restricted immigration heavily in favour of people from the British Isles, and a desperate need for population growth would have made it counter productive anyway.

Visible minorities were kept to a minimum because of draconian head tax laws that required Asians and Indians pay for each member of their family brought over so they never appeared to be a "problem". Therefore, Canada never really experienced the influx of immigration that the United States did, until after World War Two.

Even then, it was often a matter of the government actively searching to fill a void in our labour market. For the building of the St. Lawrence Seaway, the Toronto Subway System, and the rest of the construction boom of the 1950's, the country needed a fast influx of skilled labourers. Since Canada was doing the soliciting, and not the other way around, there was never going to be a question of demonizing the immigrant, and with worker's rights firmly entrenched, there wasn't any reason to.

Up through the 1960's it was easy to portray Canada as a happy, multicultural paradise without having to do anything but leave people alone. Slavery had been abolished in Canada long before it had in the United States meaning we never had the civil rights battles here that divided America. We had safely stowed our Natives on reservations that kept them out of site and mind, and bigotry was polite and British; it never showed on the surface – because it wasn't proper. All that would change in the seventies because of events in the outside world.

This is the end of part one of my look at Immigration and Multiculturalism in Canada and the United States

November 29, 2007

Book Review: Felaheen: Book Three Of The Arabesk Trilogy Jon Courtenay Grimwood

Why do all good things have to come to an end? Whose idea was that anyway, some sort of killjoy who thinks suffering is good for you? Personally I don't see anything wrong with good things going on and on in ad infinitum. However, since I appear to be even more a minority of one when it comes to opinions these days, I'm sure nobody else agrees with me, if they even can be bothered about it.

On the other hand, there is the problem of who exactly keeps the good thing going. How many times have you attended a concert you've not want to end, but of course the band can't play forever, so that good time will have to stop. The same thing applies to books or a series of books. There are any number of books I've read that I never wanted to end, but obviously, that's not fair to the writer. He or she might have other things they want to write about, and not keep writing the same story, or about the same characters.

It's bad enough that we ask some writers to create trilogies (I don't know how Rowling was able to do seven books around the same character), it starts sounding pretty selfish to say, how about some more books featuring so and so. But I'll tell you, having just finished reading the last book in Jon Courtenay Grimwood's Arabesk Trilogy, Felaheen, I'm quite willing to be whatever kind of asshole necessary to convince him to write more books about Ashraf Bey and the streets of El Iskandryia.
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Published in North America by Random House through their Bantam/Dell Spectra imprint, the Arabesk Trilogy has been one of those series that I forced myself to read slowly so I could extend its life for as long as possible. Grimwood created such a remarkable world, and peopled it with some of the most intriguing characters to trek though the pages of science fiction, it would have been easy to sit down and devour the books in one sitting.

Ashraf (or Raf as he's more often referred to) doesn't look like your typical member of a royal family in the Ottoman Empire, being rather blonder then normal. But as he discovered in the first book, Pashazade, blood matters more then blonde, even when you've no idea how you ended up with the blood in your veins. According to everyone who should know Raf is the legitimate son of the Emir, Moncef al-Mansur, because he was conceived during the five days he was married to his mother.

Until Raf had found himself whisked into El Iskandryia at the beginning of book one, he had never had any contact with either his father of any of their extended family. In fact, his mother had always insisted that he was the result of an affair she had had with a Swedish backpacker in Tunisia. While he may not have met his father, that doesn't mean his father hadn't exerted influence on him.

As a child Raf had been hospitalized a number of times in order to treat what he was told were kidney problems. It turns out that he was having a number of modifications done to his body and his mind. His eyes and hearing were augmented so he was able to see in the dark, and hear the slightest whisper through locked doors and a floor or two above or below anywhere, he was in a house. It turns out the expenses for these procedures were being met by the Emir.

In all his time in the Empire so far, Raf's neither been invited to meet the emir, nor even seen hide nor hear of him. All that changes in Felaheen when an attempt is made on the Emir's life and Raf is approached by the Emir's head of security to investigate the attempt and help protect his father. Although Raf publicly turns the offer down, he takes off on his own to see what he can finally find out about his parentage and his genetic makeup.

As in the first two books, he's joined in the action by his ten year old niece, Hani and his ex-fiancé Zara who provide him information and motivation as he journeys into his own life. If Raf has spent the first two books in a state of confusion as to his identity, in Felaheen he takes the necessary steps to find out once and for all who or what he is.

Once again, Grimwood proves himself brilliant at descriptive writing. Whether in the hovels of the wretched, the mansions of the powerful, or the desolation of the desert, his words draw elaborate pictures that fill the reader's mind with the image of where the action takes place. Every last crevice in the wood paneling of an office's appearance, and the smallest dust devil in the desert are important for us to know about, and through his pen we see everything.

Of course, it's not just the physical that he's so adept at bringing to life; atmosphere, mood, and emotions of all stripes play through every section of the book like a musical score underpinning an opera. Very few writers of any genre have the ability to create mood as completely as Grimwood has done in both Felaheen and the whole Arabesk Trilogy

Unfortunately the book eventually does end, and with it the series. My only disappointment with it of course; this great thing ending. Of course there's nothing stopping Mr. Grimwood from coming back to these characters at some time in the future and pick up where they left off. I'm sure there's always some intrigue or other happening in El Iskandryia that they can be sucked into. Then the good things start all over again...

November 28, 2007

Interview: Singer Songwriter Martha Redbone

It was one of those happy accidents that could only happen because of the Internet. I don't even remember the exact details as to how it happened, but all of a sudden, I found myself reading about this amazing young woman who was making music on her own terms. Martha Redbone, is of mixed African and Native American heritage, with her feet planted comfortably in both worlds. On her most recent release, Skintalk, she was equally at home singing around the big drum as she was pushing the big beat of funk.

Like many strong-minded individuals of her musical generation, Martha has chosen the creative freedom of the independent route over the supposed security of signing with a major label. Along with her co-creator (they both write all the original material) Aaron Whitby from London, England, she has formed her own label, BlackFeet productions, to produce her music.

After I had read whatever article it was that I had read about her, I dropped over to the Martha Redbone web site. I was intrigued enough by what I saw and read there to write them and ask for a copy of Skintalk to review on these pages. It was after hearing and being impressed with Skintalk that I contacted Martha and Aaron to see if I could chat with them.
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Life can get complicated for all of us, and reality can be nasty. Touring and the illness of an old friend kept this interview on hold for a while, but unlike others, Martha makes an effort. I received her answers to the questions I emailed her today – and here they are in their entirety – unedited or abridged. If you haven't met Martha before – please allow me to introduce you to one of todays most dynamic and gifted young performers, Martha Redbone.

1) Can you tell us a little bit about yourself ; where you were born and any other biographical detail you feel like talking about.

I was born in New York City and raised in both Brooklyn, NY and South-eastern Kentucky, where I lived with my grandparents in a coalmining town. I've lived in NYC pretty much since I was 11 years old.

2) Was there music in your family when you were growing up - if not where did your interest in music come from?

My father had a beautiful voice; he grew up singing gospel music in church and played piano. He & my uncle sang together in a gospel group that performed for many churches, they sang for pleasure, and enjoyed it throughout their lives. My mother loved all styles of music; being from Kentucky she appreciated gospel, blues, country, and rock.

3) A number of people I've talked to have known at a fairly young age that music was what they wanted to do from fairly early on in their life. When did you first start to consider creating music as a means of creative expression?

I had music lessons as a kid, piano, and guitar. I was a very shy child, quite introverted, and music gave me freedom to escape. I guess I still have the same feelings about music, I get a strong sense of freedom of spirit, singing heals me, it cures anything that might be on my mind, I'm happiest when I am singing.

4) Was there any event in particular that you can remember, sort of like a revelation, that made you think, hey this music gig is for me? Or was is it more of a gradual evolution into understanding that this was how you wanted to and would be able to make a living?

My very first session was the revelation for me that THIS is what I am meant to do, I am a vessel, and this spirit of singing is how I am meant to express myself. I was so nervous at the session, and also so shy that it was difficult for me to relax, but the joy in my heart to this day still cannot be described clearly. For me, it was the biggest buzz and I have never looked back. Music is my calling! Singing is my calling!

5) For a lot of people family play a critical role in their development, have yours been generally supportive, or was there any of the "When are you going to get a real job" or "What are you going to fall back on when that doesn't work out" stuff?

I think that sometimes family members say these type of things because they worry about the welfare of their child, no one wants to see their children struggle in any way, financially, emotionally, etc. And they are right, the music business is a tough one, but so are other fields of work. Some of my relatives are professional musicians and they are very encouraging and very proud of what I have accomplished so far. Overall, my family are very supportive of my music career, though there have been times when they have been nervous for me.

6) When you first began to create your own music, did you find that people had expectations of what you should be playing because of your Native heritage that differed from what you wanted to play, and if so did that make things difficult for you in getting gigs or doing recording

As a contemporary Native musician, I feel that the musical expression is most important, not the ethnic background of the musician making it, therefore I write music that moves me, filled with influences of what is going on or has transpired in my life and the world we live in today. My roots are deeply imbedded in the spirit of my parents' background and also my grandparents, so the roots music is always included as part of the sound of our music. I have always honoured who I am and where I come from in my music and everything that I do.

You also must know that the music does not solely come from me, the sound of our music is a collaboration between myself and my partner, Aaron Whitby, who comes from London, England, so here we have another big musical influence from his musical history. I never really concerned myself with what people in the business thought I should be doing. Just when they think something is a certain way, it all changes, so might as well write and play what makes you happy. I have the luxury of being an independent artist, so I guess I am fortunate not to have my musical direction dictated to me by a corporation. What a blessing, eh!

7) Can you tell us a little about Black Feet Productions. Did you form that strictly as a means of guaranteeing your freedom to create as you wanted, and not as other people thought you should, or do you have any greater purpose in mind with it as well?

Black Feet Productions was formed because I wanted to have my own label with the freedom to express music in our own vision, and also to have other acts who choose to do the same. I hope to build our label to the point where we can sign super-talented musicians who have a similar vision.

8) On your most recent release Skintalk you incorporated a traditional drum group into one song, "Children Of Love"; and you don't shy away from talking about Native themes. Have you experienced any resistance anywhere along the line to wanting to sing about that part of your life?

There are some people who think that Native people no longer exist, and that we are only depicted in Hollywood films. For this, I feel that I need to represent as much as I can, sadly today, people only seem to recognize us when we're in feathers and fringe. "Children of Love" was a wonderful musical infusion. I had always had this idea of blending the old with the new, the only other band who has done anything similar are The Neville Brothers, who also share a similar heritage to mine. I wanted to honour our people and this seemed like a really cool way to do it. The two styles fit perfectly, the roots music of America married together... I love it.

9) Obviously you draw upon your Native heritage for source material for some of your songs on Skintalk, but where else do you find inspiration for your songs and the music?

My inspiration comes from everything around me, things I read, or watch on the tube, life experiences, either my own or friends or family. I practice trying to be as open as possible so that I can appreciate all things in the world, and hope to have the ability to reflect on these things in song.

10) I wanted to ask - the credits list both you and Aaron Whitby as writers for all the songs. Is there any specific division of labour between the two of you - one of you responsible for lyrics another music - or do you each do both?

Aaron & I share all creative aspects of the songs, he obviously stronger in music and I in lyrics, but the ideas come from both, I may hear a music riff or a rhythm before I hear the top line, and he vice versa. We are lucky to have an easy collaborative vibe.

11) Here's an artsy/philosophical question for you. Well actually, it's sort of two parts and it deals with your creative process. When you sit down to write a song do you do so with a specific intent in mind, or have you had some blinding zot of an idea that's made you have to stop and start jotting something down on paper it inspired you so much? Part two is do you have an overall objective, something you want to accomplish, with your music?

When I sit down to write, it is usually after a long period of imagination and inspiration. By that I mean, we used to write every day like factory chickens, we wrote for other artists when we were signed with Warner Chappell Music Publishing, we really churned them out. But I learned that although it's cool to do this, it's also good to let ideas ferment in the mind for a bit, I like to write when I know I can hum the melody clearly. Sometimes the songs flow easily, and other times, we work and re-work a song, be it re-arranging, or re-writing to get the best out of the song. We are not precious about our music; we both definitely have respect for the craft of song writing.

12) I've always loved really well played Funk music, which is one of the reasons I like your disc by the way. My love of it came from seeing Sly and The Family Stone's performance in the movie =Woodstock back in the seventies - when did you find Funk, and what made you say yeah, that's for me

My father played in local funk bands in the late 70s & 80s; he played club dates, mostly for fun. But the music he always played at home was old school, Sly, Stevie, Marvin, Ray Charles, lots of blues and down home soul, he loved those raw voices. I must have inherited his ears because this is what turns me on as well.
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13) I was interested to see Dennis Banks was singing with the drum on "Children Of Love". How do you know him and when did you two meet?

We were invited to perform for the children at the Anishinabe Canoe Race in northern Minnesota, an annual event hosted by Dennis. We have participated just about every year since, donating our time to help the kids, water patrol, making lunch for everyone, etc. Dennis does a lot for Native youth, we've become friends: he's an uncle to us all.

14) I hate the word image, and I apologise for even implying that you portray one, but I found it interesting that you were photographed for Skintalk both traditionally and modern - is that an accurate representation of what you try to achieve personally and artistically? A balance between the old and the new?

Exactamundo! I get many emails from Native women who thank me for bringing an image of a strong independent Native woman to the forefront. Women have been in the back for far too long in Indian Country, and it's so cool to see other women taking charge and embracing independence and strength. We live in two worlds, and we take time to honour where we come from, many people paved the road for me today, Buffy Sainte-Marie, Rita Coolidge... I would not be here representing contemporary Native music if it weren't for these wonderful and powerful women who opened the doors for us. I hope that we are making them proud.

15) What's next for you, anything special that we should be watching out for?

We are working on album #3, due out sometime in 2008 and of course lots of gigs all over. Our website always has what we're up to, so people can look us up online, drop us a line and say hello.

I want to take this time to thank Martha Redbone for sparing some time out of hectic life to sit down and do this interview. She talks of Buffy Sainte - Marie and Rita Coolidge being an inspiration for her – paving the way for her generation. Martha doesn't need anyone to pave any highways for her anymore – she's one of the ones who is clearing the way for the next generation. It's a good and strong Red Road that she's making and anyone with eyes can follow it. Let's hope there is soon a parade of people of all colours walking along it, because the road is not just about music, it's about being true to yourself and what you believe in.

Of course, it doesn't hurt that it's got a good strong heartbeat, and a pulsating back beat for parading to. Emma Goldman said something along the lines of " If I can't dance, I don't want any part of the revolution". In the revolution being led by Martha Redbone and Aaron Whitby you'll never have to worry about that – the road to believing in yourself might be hard at times – but it doesn't have to be boring.

November 26, 2007

Democracy, Theocracy, Racism, And Me

I don't have anything against them personally you know; in fact some of my best friends are Christians. There are a couple of them in my office and they usually come over to the house with their husbands once or twice over the course of a year. We usually end up talking about our kids or other stuff that we have in common. Of course, they're not really close friends, but its just good policy to make everyone in the office feel like they matter to me.

Now, I would never have them over with anybody else from the office, it would just be awkward. Not everybody on staff is as liberal about integration as I am, not that I've much choice in the matter considering the latest edict on equality in the workplace. But, edict or no edicts, I would treat them the same way as I treat them now, and I know they appreciate that.

I've known Christians for years you see, my family always had a couple around the house who would look after the gardening and the housekeeping. I remember mom always used to say, nothing beat a Christian for being hard working and uncomplaining. Smart too, you'd never have to tell them something twice or worry about them not understanding the most complicated instructions for planting a year's flower arrangements.

I can still see her, like it was yesterday, out in the yard in the fall making arrangements with the gardener for planting the over wintering bulbs that would come up as spring's first flowers. There was the one-year when the squirrels decided to lend a hand, and replanted half a year's bulb crop. They spent the spring laughing together like kids whenever they saw another tulip or daffodil growing in the middle of the lawn.

The next year though my mom did make sure to remind the gardener to plant the bulbs an extra inch deep. After all, I heard her saying to Dad latter, what's funny one year can become awfully tedious the next. Still that was the closest I ever heard either one of my parents ever saying anything negative about any of the Christians that worked for us. Usually my mother could be counted on to say at least once over the summer that she didn't know where she'd have been without the gardener, and that he certainly was a credit to his people.

There were a couple of Christians in all of my classes each year in school, but they usually felt more comfortable sticking with their own kind, we'd see them sitting at lunch together in the cafeteria. By the time I was in University there were quite a few on campus – I know some people didn't want to have one as a roommate, but Jim and I became close enough friends that we shared a room for the last two years of our degree progams.

We did everything that young men do together; double-dated, stayed up all night talking philosophy and politics, and held the other's head the first time he threw up from too much booze. For those two years, he was my best friend, and I'd like to think I was his. But after university our interests seemed to diverge, and the only times we did get together were awkward and strained. Although he seemed genuinely interested in what I was doing, he would become strangely reticent whenever I asked him about his career.

I like to think it's because of Jim that I'm the open-minded person I am, and inviting the couple of Christians in the office over for coffee with their spouses is the least I can do by way of honouring our former friendship. It's a pity more people didn't have the opportunities I did getting to know Christians. I'm sure if they did they'd realize that given the right opportunity, a Christian isn't much different from the rest of us.

Growing up in very white, Anglo-Saxon, and Protestant Toronto, Ontario Canada, in the late 1960's and through the mid 1970's, I'd run into this attitude on a regular basis. The birthday parties I wasn't invited to as a child for example, because the clubs they were held in were restricted; restricted to keep people like me out.

I have memories of my mother from those times that make me suspect she was more hurt by these incidents then I was. She lived through the Second World War and the horrifying aftermath filled with news of death camps and family dead in Europe for no reason except their religion. A war supposedly fought to preserve democracy and ensure equality to make a world where people were treated with dignity.

Twenty years after its end, the same racism that existed in Toronto when she was a kid before the war, was still going strong. The same racism that had greeted her grandparents when they arrived at the beginning of the twentieth century to seek a life free of persecution and equal opportunities. A racism that very politely and firmly told Jews the name Young Men's and Young Women's Christian Associations, (YM/YWCA) meant they were not welcome.

Today there are still clubs and organizations across North America that claim the right to limit access to their facilities based on a persons skin colour and/or religion. Yet our governments claim they are fighting wars to create democratic societies just like ours. Why would anyone want a society like ours?

How can our governments say with a straight face that they are fighting in Afghanistan to liberate its people from a theocracy, when that's what they are attempting to impose on their own people? No modern era, "democratic" governments have been more regressive and close–minded then those of George Bush and Steven Harper in The United States and Canada respectively. Their governments have been changing the criminal code and/or, passing legislation to ensure people live in closer compliance with their narrow definition of Christianity, whether they want to or not.

George has been championing "Intelligent Design": – the theory that God "faked the fossils" as a means of testing our faith and that He created evolution. It very conveniently makes both God and Darwin right, although I've yet to hear how they get around the whole –Adam and Eve versus the higher form of primate theory. I don't know how successful he's been in getting that taught in high schools, but the fact that he's trying at all scares me to death.

His buddy Steven, up here in Canada, wasn't able to get rid of same sex marriage as he had promised to do if elected. Instead, he's trying to modify the criminal code to allow people the right to discriminate – if their religion tells them to. "The Defence of Religions Act" would allow anybody, public service and private sector, to refuse service to gays and lesbians, refuse to hire them, refuse to sell them a house or rent them an apartment, and to publicly preach and teach that they are evil.

Now I don't know if the law is limited to gays, or if you can discriminate against anyone as long as your God tells you to, but it would set a dangerous precedent. It doesn't seem to matter that all of those activities are forbidden by the criminal code and Canada's Bill of Rights, The Charter of Rights and Freedoms, and would never stand up to a court challenge. This way everybody knows Steven's heart is in the right place. If only they could get rid of that pesky Charter of Rights, he'd rid the land of fags and other undesirables, so fast it would make you head spin.

How anyone could even think of claiming that the rights of the majority need defending is beyond me. What do they need defending against? They should be grateful that the only price they are paying after centuries of intolerance, cruelty, and oppression are affirmative action programs that barely offer any redress for their behaviour. Would they prefer to have the state confiscate all their possessions and revoke all their rights as citizens like we did to Japanese North Americans during the Second World War in the 1940s?

How about living in an atmosphere of such poisonous fear you are referred to as a "rag-head" and automatically treated with suspicion because of your religion? Maybe you would prefer being stopped by the police on a regular basis simply because they can't believe "your kind" could own the vehicle you're driving without having done something illegal? Or, you could just be hauled out into the town square every time you screw up at work; whipped, sold, and shipped across country never to see your family again.

For all my apparent cynicism, I'm a pretty naive and optimistic person. I still believe that the purpose of a religion is to help people celebrate the beauty of creation, and to provide them the means to say thanks for being given the privilege of living in such an amazing world. Unfortunately, too many people view it as a means for justifying oppression and exalting themselves over others.

The other day I caught the tail end of a discussion on the radio about racism in the oil patch in Western Canada. It seems that anybody who isn't a white skinned male is treated with open hostility. A listener had emailed in a response; silence in the face of racism or other oppressive behaviour implies your tacit approval.

The twentieth century showed just how deadly not speaking out could be. The twenty-first has barely begun and governments the world over are counting on us to keep our mouths shut. I plan on disappointing that expectation whenever possible.

November 25, 2007

Music Review: Cootie Stark & Friends Christmas With Cootie

I think if I wander into another store and here some pop star, with a trembling voice they think makes them sound sincere, singing a Christmas song, I might vomit. Not only do they sound awful, they always pick some of the worst excuses for Christmas music that exists. Why people must associate the sickly sentimental with Christmas I don't know, but they do.

Although when you think about it, it makes sense. Advertisers learnt long ago that a message triggering a sentimental reaction would guarantee sales more effectively then anything as messy as real emotions. One of the biggest ironies about Christmas, a supposedly religious holiday, is the lack of religious iconography associated with the holiday anymore.

The closest you'll come to something even remotely religious are pictures of Mom, Pop, and Baby Jesus surrounded by cute farm animals passing themselves off as representations of the birth of the Christ child. Or even worse, one of those angels who are popping up everywhere like hives. But even they are in the minority, because the last thing retailers want people remembering is that it's a religious holiday.

If they did, they might wonder about the need to spend thousands of dollars on material possessions. Especially when celebrating the birthday of the guy who said something about giving up material wealth to enter into the kingdom of heaven, and who had all the merchants and bankers tossed out the Temple for besmirching its holiness with business. All in all it's better that people see pictures of dogs in red bow and red cheeked children playing in the snow, Jesus was right, religion and sales don't mix.
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All the more reason then to heap blessings upon the people at the Music Makers Relief Foundation for providing some antidote to that attitude with the release of the CD Christmas With Cootie. Cootie Stark is one of the many old time Blues singers from the South who had their careers resuscitated by the Foundation as part of their programming for assisting them financially. For decades, he had earned his living as a street performer, but through his association with Music Makers, he began a successful second career on touring and performing.

A number of the men and women who are produced by the Music Makers label, no longer have any family, and the studio in Hillsborough North Carolina where they record and jam, has become their home. So, in 2005 when Cootie turned up for Christmas it was no surprise that the guys in the neighbourhood would drop by to wish him well and to celebrate Christmas with their extended family.

It was only natural that they would sing a bunch of songs together, and since they were hanging out in a recording studio, it wasn't that much of a stretch to set up some microphones and flip a couple of switches so they could make a record of the event. What's ended up on CD is a mix of Christmas and gospel music making it sound like you keep moving back and forth between a revival meeting and a family Christmas party.

Although such great singers and players like John Dee Holman, Cool John Ferguson, Macavine Hayes, Whistlin' Britches Thompson, and Captain Luke all showed up for the party, it's Cootie the action is centred around. With a voice permanently hoarse from singing on the streets in all kinds of weather, and imbibing who knows what over the years, no one is ever going to accuse Cootie of sounding saccharine sweet. But that doesn't prevent him and his friends from singing versions of "Silent Night" that send shivers up your spine because the emotions are so real.

Revival meetings and Gospel music of that type make no concessions, or apologies. They are Christian songs for Christian people sung with a passion and belief that's far too in your face for mass-market consumption. This isn't the music of some highly polished choir sanitized for consumption on Oprah where everyone is stepin' and fetchin', but the real thing as it's been sung in clapboard churches throughout the South for over a hundred years.
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Even with just the group of them sitting around the studio there's the exhortations to "Let me hear you say amen" happening in a way that sounds like second nature to these men. None of them are preachers, in the sense of being ordained ministers by any church, but I'm thinking you'd be hard pressed to find much difference between how Cootie and his friends performed "My Lord Died On The Cross" and how it would be sung in a church with a minister leading the way.

Can you imagine going into a store around this time of year and even hearing them playing a song with the title "My Lord Died On The Cross"? Now I'm not saying that I'm particularly enamoured of the song myself, but I can respect and admire the passion that has gone into recording and singing that song far more then whatever is being performed by the generic pop singer being piped into stores these days.

Of course it's not all just serious "gospel hour" on Christmas With Cootie. You can't put that collection of people together without some silliness and good times happening. Then there's the last track on the album. A recording made of Guitar Gabriel back in 1994 singing "Let's Have Christmas Together for which Tim Duffy has mixed down with some newer tracks as accompaniment. It's only fitting that Gabriel shows up here like a benign spirit of Christmases gone by, as it was through him that this "family" was brought together under this roof.

Gabriel died before the foundation had really begun to take off, but it was through him that Tim Duffy was introduced to all the people who appear on this recording. Shortly after this recording was made Cootie Stark left the world as well, meaning the Christmas get-together's at Hillsborough are going to be a bit quieter and smaller from now on. These recordings of Tim Duffy's become even more special when you consider them in light of how each year the possibility exists that one of those voices won't be around come next year.

For all of you, Christian and non-Christian alike, who are heartily sick of the pap that passes for music these days at Christmas Christmas With Cootie isn't a complete cure, but it doesn't hurt. Real music sung by real people goes a long way to removing a great deal of the bad taste surrounding this time of year. Boycotting spending more then $25.00 on Christmas presents, per family would do the rest, but that's not going to happen so let's be grateful for the blessings we do get.

On that note – why not spend that $25.00 at Music Makers and buy someone you love Cootie Stark and his friends for Christmas. Not only is it a great gift, you get the satisfaction of knowing you've done your part to preserve an endangered species – real people singing real music. It would also be a fine way to show some appreciation for the work of Tim and Denise Duffy and all the other people who bring us the gift of the Music Maker Relief Fund.

November 24, 2007

Music Review: Pura Fe' Hold The Rain

When Hiawatha brought his message of peace to the original five nations of the Iroquois Confederacy, it was with an eye to the future. He knew that if they wanted any chance of surviving in the days after the arrival of the Europeans, they would have to stop fighting amongst themselves and unite. (He is widely credited with being the first person in North America to use the bundle of sticks being harder to break then each stick individually allegory).

The original five members of the Haudenosaunee (People of the Longhouse) were the Nundawaono – People Of The Great Hill (Seneca), Gueugwehonono – The Mucky Land People (Cayuga), Onundagaono – The People On The Hills (Onondaga), Onayotakaono –The Standing Stone People (Oneida), and the Ganeaganono – The Flint Place People (Mohawk). As events began to turn out like Hiawatha predicted, and the Europeans picked Indian nations off one at a time, a final tribe sought sanctuary in the Confederacy's territory.

The Dusgaoweh – The Shirt Wearing People (Tuscarora) were being pushed out of their traditional territory in the Carolinas and were perilously close to being exterminated, when they petitioned to be allowed to join the Haudenosaunee and be ceded land to live on and cultivate. So in 1722 the majority of them made their way to upstate New York to join up with the Confederacy, but some stayed behind and tried to survive as best as possible.
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Pura Fe' Crescioni (most often simply referred to as Pura Fe') a mixed blood Tuscarora, Deer Clan on her mother's side and Spanish on her father's, she grew up in New York City. She is the seventh generation of successive families of seven sisters; all of who are singers. On the enhanced portion of her most recent CD Hold The Rain, released by the Music Maker Relief Foundation, there is a video interview with her. In it, she talks about her memories of growing up with her mother and Aunts singing all the time. As the Tuscarora are matrilineal, it's only natural that she'd follow in the footsteps of these women and sing.

Initially she focused her energies primarily on performing traditional native music with the women's acappella trio Ulali. Somewhere along the line, she began feeling the pull of her roots and ended up in the ancestral territory of North Carolina. It didn't take her very long to understand the unique cross-pollination that music had experienced in this part of the world, traditional Native music and the African American Blues of the Carolinas.

We're not just talking about modern times either, but a cultural exchange that's been ongoing since the two people first had contact. Unlike European history where first contact with Native people refers to Europeans only, the oral histories of the Tuscarora and other nations speak of trade between the Americas and Africa long before the Santa Maria made a wrong turn at Albuquerque and ended up in the Bahamas instead of India. The logic of sailing due West when you wanted to go South/East has always escaped me, but some how a guy who didn't know how to navigate became a famous explorer.

Whatever the heritage or the roots of the music Pura Fe' plays she has a voice that could call the birds from the skies and rains from the clouds. For starters, her range is phenomenal; a low throaty bass growl, that I'm sure could make the earth tremble with enough volume. Her high notes are as pure and clean as the sound of an iced over lake singing on the coldest, stillest morning of winter as the sun is gently kissing the earth's surface.
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If that sounds unreasonably poetic, I only ask you to reserve your judgement on my flights of fancy and sanity, until after you've listened to her. Of course, she can also play a mean lap – slide guitar, and uses a beautiful Hawaiian steel string that she makes sing. But on Hold The Rain she's overshadowed, and I'm sure she would be the first to admit this, by her lead guitar player Danny Godinez.

Pura Fe' refers to him as Seattle's best guitar player, and that's not hard to believe after listening to him play. He plays acoustic guitar, and makes it sound just as exciting as almost anybody else playing an electric guitar. Not only are his leads wonderful, he also provides the perfect support to Pura Fe's bottleneck slide. I think once people get a chance to hear him play on this CD, Seattle won't be allowed to keep him hidden away much longer.

As for the music on the disc, the songs are a great mixture of the modern and the traditional both in content and in style. The opening is a short piece performed by the Drum Pura Fe' sings with; The Deer Clan Singers, but as the echo from that is still resounding within your head, "If I Was Your Guitar" begins. I first heard a version of this on a MusicMaker's compilation disc where she dedicated it to Cool John Ferguson a, very sure fingered guitar player, and the innuendo of the words was hilarious. Not much has changed about the song since then, except that she's added a couple of voiceovers that will make you pee your pants laughing if you're not careful.

Personally, the highlight of the disc is her version of the old Gershwin tune, "Summertime" from the opera Porgy and Bess. (For some reason they credit Rogers and Hammerstein with writing the song when it was Ira & George Gershwin who wrote it – perhaps the other two own the rights now) I've always loved the song, and her adaptation, with an up-tempo, bluesy, second verse is great. It captures the true essence of the song without being welded to the original version.

Pura Fe' is one of the living treasures of the south, and in her music she captures two of the significant cultures from the Carolinas; African American and Native American. But this isn't some dusty anthropological recording, it's a living, breathing, and vibrant slice of music that's alive and kicking. Hold The Rain is a great album, by a great performer. The only regret you might have in picking up on this disc is that it ends too early. Ah well you can't have everything, but sometimes what you do get is pretty good.

November 22, 2007

Book Review: Effendi -Book Two Of The Arabesk Trilogy Jon Courtenay Grimwood

It's one of the world's dirtiest secrets. The only thing worse then a dirty secret is one that everybody is in on, but refuses to acknowledge. Maybe they hope that if nobody says anything, it will miraculously cease to exist. It's a nice thought, but I think the reality is that's it not politically expedient for anybody to do anything about it. Why else would world leaders get so hot under the collar about things far more trivial, but stay almost completely mute on the issue of child soldiers.

Occasionally, the press will run pictures of large eyed boys dressed in tattered rags with maybe a kerchief tied around their neck as uniform. Their malnourished bodies are dwarfed by automatic rifles, bandoliers of spare clips, and the requisite grenades worn like misplaced testicles on their hip; the testicles they probably won't live long enough to develop.

I wonder how many of them have the will anymore to realize if what they are wearing were sold on the open market, the money would have fed their families for weeks, if not months. Of course, that's irrelevant now, most are orphans as a result of the conflict that has conscripted them. With adults in such short supply, it's only logical that children are used as cannon fodder. There's always plenty more where they came from, they're easily manipulated, and best of all, nobody cares about their fate.
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Ashraf Bey, the new Chief of Detectives of El Iskandryia, the city that is the heart of the Ottoman Empire, knows that Child armies have existed since the horrendous "Children's Crusade" of the 12th century. He might reside in the fictional world of the Arabesk Trilogy created by Jon Courtenay Grimwood, but that doesn't stop there from being common ground. Corruption, political expediency, and the colonial imperialism of Europe and America are facts of life that he must deal with daily.

If anything, the latter is even more prominent in Ashraf Bey's world. Although the Sultans still nominally rule the Ottoman Empire, the treaty brokered by the Americans in 1916 guaranteeing its survival allowed the French, Germans, and of course the Americans "advisory" status. Over the years, elaborate dances of protocol and intricate backroom manoeuvres have been developed by the leaders of El Iskandryia to keep their "protectors" at bay. Nevertheless, in moments of crisis, real ingenuity is needed to prevent the vultures from descending.

And crisis is exactly what El Iskandryia finds itself in at the beginning of Effendi, the second book in the trilogy published by Random House through their Bantam/Spectra imprint. Someone is out to frame, or bring down in anyway possible the city's biggest industrialist/criminal. That Hamzah Effendi also happens to be the father of the woman, Zara Quitrimala, who Ashraf was supposed to have married as part of multi-million dollar deal negotiated by his late aunt, would be complication enough for the city's Chief Detective, if he didn't have the nagging feeling that he was falling in love with Zara.

When attempts to have Hamzah framed as a serial killer are foiled by Ashraf, information is "uncovered" implicating the industrialist as a war criminal. As a child soldier in the Sudan, he had conducted an ambush resulting in the deaths of over a hundred in an opposing army of children. Mysteriously any records of who had controlled either army have vanished, leaving Hamzah holding the bag more then forty years later.

Like book one, Pashazade, Enfendi is served up like the elaborate feasts described in the book. There are tastes that will make even the most jaded of literary palates salivate as Grimwood picks up where he left off in the first book. From the intricacies of the plot to the continued development of his main characters, and their relations with each other, his execution and timing are as impeccable as they were in the first book.

There's the matter of the burgeoning of love and trust between Zara and Ashraf being kept consistent with what we know of each of their lives and their characters to date. It has always struck me how many authors throw out carefully constructed character histories when a romantic interest is introduced. If anything that's when people are most vulnerable and their weaknesses most exposed, but Grimwood is one of the few authors I've read who seems to understand that and have his characters act accordingly.

Like a master pastry chef, Grimwood knows exactly where to draw the line at embellishment when it comes to both his plots and his characters. One of the easiest characters for him to go over the top with would be Ashraf's nine-year-old niece Hani. Kept locked up in her house until the death of her aunt she became a computer prodigy from lack of anything else to do with her IQ of 160. Let loose on the world she has become Ashraf's unofficial intelligence officer, as there's not a computer system built that's safe from her intrusion; breaking though encrypted site security is akin to the routine solving of Mensa puzzles as far as she's concerned.

It would have been easy for her to become one of those horrible, Hollywood type, children characters, that are all snappy answers and nothing else. Instead, she has just as much depth as the adult characters that surround her. She uses cute and precocious to her advantage with people who don't know her very well, and can carry off the haughty aristocrat when needs be. But that doesn't stop her from reacting with a child's enthusiasm when excited, or devastation when disappointed.

In Effendi Grimwood takes us deeper into the world of political intrigues surrounding the city of El Iskandryia and the Ottoman Empire, and it's a fascinating labyrinth. But, he never allows himself to get so overly caught up in developing that theme that he forgets the story he is telling, or the lives of the people who inhabit the story. Still, the issues he raises, from the question of culpability when it comes to the armies of children, to the morality of artificial modifications to the human body and brain are equally pertinent to our world, but are either ignored or dismissed.

If what happens as a result of that behaviour in the world of The Arabesk Trilogy is any indication of what we can expect here when we start yanking open those cans of worms, we may never find out who knew what when, but at least the innocent won't get blamed. I guess sometimes that's the best you can hope for in fiction or reality.

November 21, 2007

Music Review: Various MusicMakers Relief Fund Performers Blues Sweet Blues

We live in horribly cynical times that make you second-guess everybody's intentions. What are they getting out of it, has become the typical response to altruistic behaviour, as if nobody ever does anything any more because it makes them feel good to help others. Unfortunately it's an attitude that's understandable, and one I freely admit to sharing, due to the barrage of press releases we are subject too, outlining just how wonderful some star is because of their gift to some cause or other.

The funny thing is that when the genuine article does come along it's remarkable how easy it is to recognize them. From the moment I first came in contact with the folk behind the Music Maker Relief Foundation,
Tim and Denise Duffy, through one of their CDs, I knew they were for real. Since then I've turned into one of those tiresome people who keep going on and on about the same subject at any chance I get; The Music Makers Relief Foundation.

I can't help it; in a country like France where they honour culture they would be awarded the legion d'honor by their government for the work the foundation does. What had started out as way of helping elderly musicians take care of themselves has become one of the most important programs, out side of the Smithsonian Institute, working to preserve American popular culture of the past and keeping it alive today.

According to how Tim tells it, it was his 1990 meeting with Guitar Gabriel that got him started on the work he's doing now. At first, he was content to simply play the Blues with Gabriel at festivals throughout the Southern States and even Europe. Gabriel gradually introduced him to other musicians, and Tim saw how they were forced to live, barely surviving on their social security checks.
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The men and women who he met and recorded were not only some of the most talented Blues musicians he had ever heard, they also represented a significant period in American music history. Initially he strove to find them as many gigs as he could so they were getting little bit more money each month. At the same time he continued to make recordings of all the people he knew and tracking down those he was told had played music at one time or another.

It was this collection of field recordings that got the ball rolling for The Music Makers Relief Foundation. In one of those happy coincidences that occasionally actually happen in real life, a friend of Tim's late father ran a high end audiophile equipment business. When Tim went to ask him his advice about what he could do to transfer his field recording to CD, the man went a step further and helped him produce the first CD.

From there, it's been a long, steady climb up the hill towards fulfilling Tim's dream of bringing his new friends to the world's attention. Through recordings, and tours to South America and Europe he's been able to both raise significant funds towards supporting more individuals and continue to develop new projects featuring the music of some of the best traditional Blues and Gospel performers you are liable to ever hear.

This year they've come out with Blues Sweet Blues a two disc set that features the talents of those who have been recorded and are still recording with the Music Makers Fund. Unfortunately, the only reason most people stop recording with Music Makers is that they have passed on or their health has failed them. But, while people like Guitar Gabriel, Etta Baker, and a few others are no longer around we at least have their music to remind us of what they meant to the world.
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I've raved about the voice of Captain Luke on other occasions, but that's not going to stop me from doing it again. It's just so rare to hear a pure baritone anymore that hearing him sing for the first time can stop you cold. Tim Duffy once described how Captain Luke came out on stage in Argentina, in front of thousands of people, and the second he began singing you could hear a pin drop.

Sitting on stage in his chair with just a single guitar for accompaniment, this deceptively frail looking elderly gentleman opens his mouth and something amazing happens. With seemingly no effort on his part at all the room fills with the sound of a lush summer twilight as the sky turns that particular shade of dark sapphire blue. Captain Luke's is easily the most amazing sounding voice I've heard in ages.

Of course, he's not the only one on the discs, but he certainly is a highlight. He's joined on the first song, "Let The Good Times Roll", by Willa Mae Buckner, and the late Cooties Stark, and the second song he goes it solo on "One Of These Days". Then there's Drink Small singing his creation "President Clinton Blues" who's followed by...If I'm not careful I'll just end up naming all the songs on both discs. Every one of them are important and good for their own reasons, but I guess you'll just have to follow the link above to the Music Maker's site and buy yourself a copy if you want to hear how good the are.

Tim Duffy and Denise Duffy might not have had any real idea of what they wanted to do initially aside from helping out some musicians who they liked and believed deserved better hands then what fate had dealt them. However, it's almost like the music was waiting for someone to come along and take an interest. The overwhelmingly positive response from audiences all over the world is proof of that. The Music Makers Foundation has done all of us a valuable service – not just he artists it represents.

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Without Tim and Denise Duffy the world would have missed out on some truly amazing music and performers. If you have a few extra dollars this year you might want to consider sending it their way. There's always more they can be doing to help somebody out, and new music to be recorded as well. Use the link above to get to them quickly.

November 20, 2007

Book Review: Pashazade - Book One Of The Arabesk Trilogy Jon Courtenay Grimwood

I wonder if people are aware of the huge influence the Ottoman Empire had on the world, as we know it. For those who don't know what I'm talking about, the Ottoman Empire lasted from around the time of the Crusades until the end of World War One. At one time they controlled all the territory from Turkey along the Mediterranean to Spain; most of the Balkan States including Greece; North Africa, Egypt, the Gulf States, and of course Israel.

Part of that legacy is all the Dracula stories. It was the Moors, as they were sometime referred to, of the Ottoman Empire that Vlad the Impaler slaughtered by the bucket load. After the Empire was forced from Spain, the border between East and West was Bulgaria and the Danube River. At one point, the Empire made it all the way to gates of Vienna, Austria before being turned back by troops of the Austro-Hungarian Empire.

If you lived in the Balkans, either the Turks or the Austro-Hungarians were constantly liberating you until the 19th century. If you ever wondered where the Muslims came from in Bosnia during the ethnic cleansing of the mid 1990's, it was because of the Ottoman Empire. Although it had been well over a hundred years since they had ruled that part of the world nationalistic hatreds seem to have no shelf life.

So when I found out that British author Jon Courtenay Grimwood had set The Arabesk Trilogy, in a world where the Empire has survived until modern times it was only natural I was intrigued. Since it hasn't been released in Canada yet, the good folk at Random House U.S. were kind enough to send me review copies ahead of the Canadian release date.
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In Pashazade, the first book of the series, Grimwood introduces us to not only the characters who will be populating the pages of the trilogy, but his version of how the world turned out after World War One. The Kaiser's temporary advisors to the Sultan still haven't left, but all in all the treaty of 1916 between Germany and the Ottoman Empire has worked out quite will for the Turks. They are able to rule independently in North Africa and follow their own traditional social structure.

The majority of the action takes place in the capital city of the new Empire, El Iskandryia, affectionately known by those who love and despise her as El Isk. It's everything you'd want from a capital city of the East. Part free city like Tunisia in the 1950's with a thriving multinational population of tourists, spies, and even an American chief of police. However, it's first and foremost a Muslim city; with formal manners, exquisite taste, and an aesthetic sensibility the west can never hope to obtain on the surface, and a seething cesspool of crime and deep-seated passions just below the surface.

When the man you meet for dinner smiles and bows to you after the meal, you always look over his shoulder to see if that was the cue for the man behind him to kill you with a well placed bullet or knife. Alcohol is illegal, but you are offered a hookah with the locally cured hash with your morning coffee and newspaper. Women have power behind the scenes but if they walk down the street with bare arms, they risk a fundamentalist slashing their arms to mark them as wanton.

It is into this world that Zee Zee finds himself magically transported from a prison cell in Seattle Washington where he's doing the time for a murder he didn't do, to being a ruling elite by the name of Ashraf with the title of Bey affixed to his name. It turns out that his blood father, who was married to his mother for five days, is an emir, and Ashraf is his only living heir.

An aunt he's never met has had him released so she can sell him and his title as a husband to the daughter of a wealthy industrialist. When his aunt turns up dead a few days after his very public refusal to marry somebody he's never met, and his nine-year-old niece Hani witnesses their ensuing argument, he becomes a prime suspect in her murder. Fortunately for Ashraf, and Hani as well it turns out, the police who want to arrest him don't have any evidence to hold him with. When you have the honorific Bey attached to your the name the police actually need evidence to hold you for more then eight hours.

One of the things I found so amazing about Pashazade was that after awhile you accept the surroundings without noticing that you are in a different culture. Grimwood is so matter of fact in his writing that El Iskandryia becomes as familiar as any generic Western city in similar circumstances.

The calls to prayer, the sounds of the bazaar, and coffee urns hissing in cafes, form an interior soundtrack that loops throughout the story, only fading as the city wraps itself in the shroud of night that cloaks activities that would be otherwise frowned upon under Muslim rule. Nightclubs with no fixed addresses run on ecstasy and pirate music transmissions and are the playgrounds for the children of money and tourists.

As long as they are discreet, a blind eye will be turned, but if a message needs to be sent, to somebody in specific, or just in general, they are very publicly raided. It's a way to remind the new rich and the spoiled children of the aristocrats who really are in charge, and how little say they have in the matter.

For Ashraf to survive in this world he has to quickly shed all who he was, and become who he is expected to be. Thanks to a few artificial enhancements, and some genetic engineering that his mother invested in his creation, he is able to survive some initial surprises on instinct and nerve. However, in a society as subtle and ancient as the Ottoman Empire, that will only get you into the game, not offer any guarantee of walking away from the table.

Grimwood does a remarkable job of carrying us through the development of Ashraf Bey. Through flashbacks to childhood, adolescence, and early adulthood, we find out how Zee Zee came to be walking through the airport of El Iskandryia at the beginning of the book as someone he'd never heard of. From there, we watch as Zee Zee effects the transformation into Ashraf Bey, a role, it turns out he was born to play.

The opening salvo in the Arabesk Trilogy , Pashazade, does a remarkable job of not only creating the world where the story takes place, but also in developing the characters who it appears will dominate the action over the course of the final two books. Aside from Ashraf, we meet his nine year old niece Hani who until now has lived her entire live indoors in front of a computer monitor; Zara the young woman he was supposed to marry who, appearances aside, is not your typical spoiled rich brat; and her father, Hamzah, the underworld king with as many legitimate businesses as illegal ones.

The success of this trilogy will rest on Grimwood's ability to sustain what he has started in book one. Character's who constantly surprise and don't know what the word stereotype means, combined with an atmosphere so thick you can taste it, are an unbeatable combination. If books two and three are of the same quality, this will be an incredible ride.

November 18, 2007

Music Review: Luther Allison Underground

People should just know better. In this day and age, you might be able to get away with faking something's provenance for a little while, but with information being so readily accessible and data so easily checked, you're going to get caught out one way or another. What's amazing about the circumstances surrounding the supposed lost Luther Allison recording, Underground is how close they did come to getting away with it.
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No one is pointing any fingers at anybody, and maybe it can all be put down to an honest mistake, but recordings claimed to be from a private session Luther Allison did in 1958, seem to really have been made at least ten years later in 1968-69. It wasn't until after Thomas Ruf, and Ruf Records had released the ten track CD, and begun promoting it as the lost recordings of Luther, that Rein Wisse, publisher of Block Magazine in the Netherlands smelt something wrong.

Once the can of worms was opened it didn't take long for the truth to come out. Ruf has published on its site Wisse's article on his investigation. Aside from subjective statements, "it doesn't sound like it was recorded in the fifties", the fact that "Cut You Loose", a song originated by Ricky Allen, appears on the '1958 recording' is enough to create serious doubts about the discs authenticity, as it wasn't recorded by Ricky until four years after that date.
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It wasn't just Thomas Ruf who was fooled by these recordings either. Both of Luther's sons, Bernard and Luther, genuinely believed they had unearthed a treasure in their father's collection. Bernard is quoted as saying the songs on that disc were the first ones that he and Luther sr. had jammed to when he was twelve. What is true about these recordings is Luther did go into a studio by himself and laid down ten tracks in the late 1960's while he was under contract to Delmark Records

In fact, there a quite a few people out there, including the above mentioned Rein Wisse who own bootleg recordings of those sessions. Instead of some third party making money off the deal like is normal in these situations, Allison himself was selling them. Delmark Records knew what was going on, but turned a blind eye to his breaking their contract.

Almost lost in the confusion are the actual contents of the disc. There's only about thirty minutes of music on Underground and as is to be expected the sound isn't of the greatest quality. The material itself though is an interesting mixture of instrumentals and songs that give the listener a good idea of the sound Luther was after in those days.

It's no wonder he was recording this on the sly behind Delmark's back, as it wasn't stuff they were going be overly interested in recording or publishing. You can hear Luther's interest in the rockier side of things on some of his instrumentals, (remember this is the guy who played guitar with his teeth as much as Hendrix did), but you can also hear his affection for the smoother sound of R&B coming through.

What I found the most interesting about these recordings is just how laid back they are. All descriptions I've heard of Luther, and any other music I've heard of his, has been driven and intense. Normally he played like he was propelled by Rocket fuel, but here it sounds like he's just kicking back and exploring some mellow licks with Bobby Rush's band.

If one were to believe Bobby Rush, this is the work of an eighteen-year-old Luther Allison, unsure of himself and his abilities. But even before I had heard the revised history of these recordings I had a hard time matching what I heard to that description. Nothing about these recordings, from the vocals to the guitar work sound tentative.

Insecure guitar players in my experience don't normally play leads near the tuning pegs; they usually go for the flash of bending notes high up the neck by the body of the guitar. Luther uses his whole fret board when picking out leads on this disc, and puts on a clinic for anybody wanting to learn how to build a lead. (It's easy to believe that Bernard Allison taught himself to play using this record when he found it floating around his mother's house) While there are eighteen-year-old guitar players who can play hot licks, there aren't many who can apply the same intensity to playing slow.
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That's what distinguishes the playing on this disc, is Luther Allison's ability to enjoy a note. Sure he could play fast, but so could a million other people, on Underground you have the opportunity to hear him play slow and relaxed. Not maybe something you've heard before.

Thomas Ruf's commitment to expanding and developing the Blues in Europe and around the world is well known. Ruf records was awarded the Thomas Handy for "Keeping The Blues Alive" in 2007, the first European record company to be recognised in that manner. For someone to take advantage of Thomas' personal affection for Luther Allison by attempting to pass off a late sixties bootleg as an early, previously unreleased, recording is disgusting.

If anything, Underground shows how seriously Thomas Ruf and Ruf Records take their responsibilities as a record company. Instead of trying to deny the controversy, or try to discredit information that is embarrassing, they have openly admitted there are questions in regards to Underground's provenances.

If it were really from 1958, it would be an interesting curiosity, but if, as it appears to be, merely a bootleg that was recorded in 1968, it's of little significance. All that it has served to do is embarrass a company who has given a home to Blues musicians across North America when no one else was signing them while developing new talent both there and in Europe. It's a shame that Luther Allison, the man who encouraged Thomas Ruf to follow his dreams and form Ruf Records, has had his name used in such a way as to cause them embarrassment. I'd like to think he'd be royally pissed off.

November 17, 2007

Music Review: Omar Kent Dykes & Jimmie Vaughan On The Jimmy Reed Highway

It's hard for us who aren't the right generation to understand what a radical thing it was for Elvis Presley to play what he did back in the 1950s. It had nothing to do with how much or how he moved his hips and everything to do with the skin colour of the musicians that influenced him. Sure, he was playing a lot of country music, but that beat was pure Blues.

One of the big influences on Elvis and all the other young white musicians who were keen to experiment was Jimmy Reed. He was born down South but like so many others migrated up North and got work in and around Chicago. After two years of working in a foundry in Gary Indiana though, he was able to quit and become a full time musician.

What made Jimmy Reed so attractive to young musicians was his big, chunky, sound and steady rhythms. Like Big Bill Brozney, he often sang unaccompanied save for his own guitar keeping time and harmonica blowing solos. Listen to any Rolling Stones song from the early sixties and you can almost hear Jimmy Reed playing along, and they weren't the only ones as Van Morrison and The Grateful Dead both showed his influence in their earliest recordings.
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Unfortunately, he didn't survive as long as some of his contemporaries did, dieing of an epileptic seizure in 1976 at the age of 51, and has missed out on the accolades being heaped on the first generation of Blues artists recently. Thankfully, there are those who still remember how important he was, and a group of them under the direction of Omar Kent Dykes (of Omar And The Howlers fame) and Jimmie Vaughan have put together a disc honouring both the memory and the music of Jimmy Reed.

On The Jimmy Reed Highway, released earlier this year on the German labelRuf Records is a collection of rollicking tunes that Jimmy either penned, or performed, plus a couple written in his honour. Right from the opening song, the disc's title track "On The Jimmy Reed Highway" written by Omar, you know you're in for one hell of a ride.

For those of you who haven't heard Omar sing before, or if you've somehow forgotten one of the most distinctive voices this side of Tom Waits, he rasps like a buzz saw in desperate need of oil, growls like a Harley-Davidson that doesn't know what the word muffler means, and is one of the sweetest sounding Blues singers you'll ever hear. If part of Jimmy Reed's popularity stems from the fact that he wrote about the realities of a working life, Omar Kent Dykes' voice was created to sing about them.

There aren't many Blues singers around who you're going to believe have spent time on the floor of a steel foundry, having to shout to be heard over the thousand gallon vats of molten metal boiling and the roar of fires hotter then the flames of hell. But listening to Omar singing "Big Boss Man" you can see him pitching coal into the maw of those furnaces to keep them blasting or doing any number of the back breaking jobs that fuel the North American economy.

Jimmie Vaughan may not be as famous as his brother Stevie Ray was, but the other half of Double Trouble is still a Blues guitar player to be reckoned with. I haven't heard him play since the days of Double Trouble, and he sounds like a far more complete guitar player now then he ever did. He had always been able to match his brother lick for lick when they played together, and on this recording, he shows he knows how to savour the notes as well as rip them apart.

I can't think of anything better then listening to an accomplished player who can still sound like each note he plays is something new and wondrous to be treasured. His touch is so sure he never overextends his stay or rushes a note. If I can't hear and feel each and every note walking up my spine, it's not Blues guitar as far as I'm concerned. Jimmie Vaughan runs leads and chord progressions up and down your vertebrae so impeccably that their echo lives on in your nervous system long after he's done.
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As they tool along, the boys are joined by some fellow travellers on the Jimmy Reed highway. While folk like Delbert McClinton, James Cotton, and Gary Clarke Junior stop by for a song apiece; Kim Wilson and Lou Ann Barton are around for a number of songs each. While Kim is taking care of Harmonica duties on the majority of cuts (not when James Cotton or Delbert are playing obviously enough) Lou Ann is providing vocal counterpoint to Omar's growl.

Now Lou Ann isn't just another pretty voice singing doo-wop underneath and behind some male vocalist, she's a powerful, impassioned singer in her own right. Each time she sings, she at least shares vocal duties with Omar by splitting the verses with him and singing the choruses together. Compared to Omar her voice is like the purr of a finely tuned V8 engine that when fully revved you hear the growl of the power that's driving her.

While she's providing a contrast to Omar's growling vocals with her clean sound, you know that she can get just as down and dirty as him if she needs to. In fact that's what makes them work so well together as a team, the underlying potential that lets you know she's his equal any day of the week.

On The Jimmy Reed Highway is a wonderful disc for two reasons. First, it serves to keep the memory of one of Rock & Roll's and contemporary Blues' greatest influences alive and introduces him to a generation that might never have heard of him. The second is the fact that it's a great CD filled with superlative performances, by great musicians.

You really couldn't ask for anything more then that.

November 16, 2007

Book Review: The Larion Senators Robert Scott & Jay Gordon

I will always associate two series of books with my starting to write book reviews online. One is Ashok Banker's modern adaptation of The Ramayana and the other is The Eldarn Sequence by Robert Scott and the late Jay Gordon. Although the books are literally worlds apart, the impact they had on me was identical: "I must tell people about these books."

Ashok's books were already past the mid point when I caught up with Rama on his quest, but in the case of The Eldarn Sequence I came in at the beginning just after book one, The Hickory Staff, was published. I have followed it through the process of publication until now as it prepares to go to press with book three The Larion Senators I am able to be in on its completion as well.

As firsts go, first literary interview may not rank too high for some people, but my interview with Ashok will always be the first author I interview I conducted and to this day remains one of my favourites. Robert Scott was my second author interview but his series represents two other firsts for me. Lessek's Key, book two of the series, is the first ever book to carry a quote from one of my reviews on its dust jacket, and will always be the first set of author's proofs I've ever read.
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The final book of The Ramayana was released some time ago, and my review is gathering dust in many site's archives but my association with Ashok hasn't ended as I now edit his online publication for international Arts & Culture Epic India Magazine. I don't know what my association with Robert Scott will constitute in the future, but I do know that my head is still reeling from the ride of reading The Larion Senators, and bringing that journey to its successful conclusion.

Don't worry I'm not going to tell you how it ends, except to say that it doesn't end it begins, but I do want to tell you what an excellent job was done in bringing the story to it's conclusion. Robert and Jay had left us with a pretty nasty cliff-hanger at the end of book two (if you haven't read that don't worry I won't even give that away) and the challenge as far as I could see was going to be creating a plausible way out of it. Even with 550 plus pages, I thought they'd be hard pressed to accomplish that and stitch together all the loose ends that have been left dangling since book one.

When you write fantasy or other sorts of speculative fiction you are able to define the rules your world abides by, thus allowing your characters to accomplish certain feats that they wouldn't be able to if they were living in our reality. However, you are bound to abide by your own rules and not take any short cuts to solve your dilemmas. You are as much a prisoner of the world you have created as your characters

All the way through the first two books, Robert and Jay were scrupulous in making sure that the characters kept to the limits of their abilities. While Steven Taylor learned how to control the magic he discovered was his in Eldarn, and began to understand just how powerful he could be, nothing he did was outside the realm of possible as far his character was concerned.

It's wonderful to see that adhered to faithfully right through to the end of the books. There is precedent for everything that occurs and nothing is pulled out of a hat in order to save the day in that final moment when all seems lost...at no matter what point it occurs in the story. But, it's that sort of attention to detail that has distinguished this series from the start.

Where it really comes through is the characterization and the development of the relationships between the characters as the story progresses. Whether it's sexual tension between Hannah and Hoyt after their prolonged time together in emotionally trying situations, Garec's struggles with his conscience about his ability as a killer, or Gilmour desperately trying to find out just what his role will be in the final confrontation, each process is organic and has the ring of authenticity to it.
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When The Hickory Staff was published in 2005 there were two living authors, and before Jay Gordon succumbed to Amyotrophic Lateral Sclerosis (ALS) or Lou Gerig's disease in November of that year Lessek's Key had been handed over to the publishers. With The Larion Senators though Robert was left with only the notes that Jay had prepared as an outline and his own awareness of the story. In spite of previously only dealing with specific characters and aspects of the plot, he managed to seamlessly integrate everything and everybody without there being any noticeable difference in style and voice from the previous books.

It seems that a trilogy is only ever as good as its third book. The first two books could be brilliant, but if book three is anti-climatic, nobody will remember them. While each book of The Eldarn Sequence up to now has been well written and exciting, somehow Robert has managed to hold something in reserve for The Larion Senators and the tension level and excitement are raised another notch all the way through. It not only lives up to the expectations for a finale, it exceeds them by a long shot.

When Jay Gordon was diagnosed with ALS in 2002, he and his son-in-law Robert Scott set out on their quest to write the type of fantasy trilogy that Jay had loved to read. With The Larion Senators about to be released not only will that journey have been completed successfully, it will be done in spectacular fashion.

The Larion Senators will be distributed in Canada by McArthur & Company Publishing and can be purchased directly from them or through Amazon.ca.

November 15, 2007

Music Review: Bob Brozman Post Industrial Blues

While there are plenty of multi instrumentalists and plenty of multi national players, it's a rare thing indeed to find a multi national multi instrumentalist. What surprises me is that I can actually name two of them off the top of my head. I'm sure most of the world has heard of Ry Cooder by now, but what about Bob Brozman? On his last release, Lumiere Bob played thirty some different stringed and plucked instruments from as far away as the Solomon Islands to a National Baritone tri-cone Resonator guitar that he designed and built with the National Guitar company in the United States.

Bob doesn't just have instruments from all over the world, he's been to those places as well, to learn, teach, and record music with some of the most interesting and best musicians in the world. On Lumiere he put all of that experience to work. The entire CD was made up of compositions that he improvised in the studio while recording. He would start with one instrument, lay down a basic melody or rhythm, then proceed to build layers around, on top, behind, and under the original with other stringed and percussion instruments. The finished results were nothing short of extraordinary and some of the most exciting music I'd heard in a long time.

Periodically Bob comes home to the music that Resonator guitars were made to play, American Blues. While I know there are others who play resonators, John Hammond for instance plays a beat up old National, only Bob has gone to the lengths of not only designing and building unique guitars like the Baritone mentioned above, but Resonator mandolins and ukuleles as well. His latest Blues album, Post Industrial Blues on Thomas Ruf's love affair with the Blues calledRuf Records of Germany, sees him armed with his full complement of resonators, but also bringing in friends from around the world to help out.
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From India comes the 22 string Chaturangui and the 14 string Gandharvi; Greece contributes the baglama, from the Japanese island of Okinawa comes the sanshin, and a little closer to home, the Hawaiian ukulele. For someone else they might not sound like typical instruments to bring into the studio when recording a Blues album, but Bob likes to keep his options open. Hell he's as liable to use found objects for percussion as anything else – just check out what he's used on this album: a knife blade tapped on a table (these are actual credits), broken grass clippers, and a broken toy piano.

This may not have been an improvised disc like the last one but that doesn't stop it from being spontaneous. In fact, two of the tracks on this disc were written off the cuff in between takes of another song with the microphone open and the tape rolling. Just as unlikely is the fact that two songs were recorded live and on the first take, which in these days of overdubs and massive edits is as much a rarity as an honest politician. (Don't read the liner notes before your first time listening and see if you can guess which ones they are – I was surprised when I found out)

In what appears to be something of a switch for Bob, as I've never heard him sing them before, there are quite a few political and a number of social commentary songs scattered among the fifteen tracks of the album. Though I guess it shouldn't be too much of a shock because if you ever hear him interviewed you'll find he's not the least bit reticent about speaking his mind. Unlike other folk who write political music though, the content doesn't affect the artistry.

You could never tell by listening to the music of a song like "Follow The Money" that he's singing about job's being moved out of America or how Vice President Dick Cheney's Haliburton Oil seems to do what it wants in spite of the laws governing multinational corporations in America. Nope, it just sounds like an up-tempo, raggedy ass blues song. It's a stark contrast to the most powerful song on the recording that follows in it's wake; "Look At New Orleans".

For this song Bob hauls out an antique as musical accompaniment, a 19th century, seven string, English Banjo. I don't know if I've ever heard so melancholy an instrument before, but it weaves a perfect, haunting, counterpoint to the genuine anguish in Bob's voice recounting the plight of those left homeless by Katrina and the cynicism of politicians. It's also a lament for the country he loves, the United States of America, and he sees New Orleans as a symbol for how she's failing her people.
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Anybody can sing an angry song, a song that's so full of hate and bile that all it does is raise everybody's hackles. Not many can sing a sorrowful song without it sounding trite and sentimental. "Look At New Orleans" is a few deceptively simple lines that cut to the chase and leave no doubt as to what the writer believes, fears, and hopes for. If that ain't art, I don't know what is.

Now you can't be a serious political type all the time and Bob's no exception. "Shafafa" is about the quest to be served real food today. "I want a mom and pop restaurant, that's what I want," he sings, knowing that his options these days don't include much without an INC. or LTD. after the name. It's a funny take on a situation that's not very funny; food that's so artificial that you can't even call it by it's real name. (When was the last time you saw a milk shake in a fast food joint – most of them are now shakes as the closest they get to a cow is the burger that gets stuffed in a bag with it)

Bob Brozman's Post Industrial Blues sees Bob returning to North America to play some fantastic Blues music on a recording that utilizes instruments from around the world and from different eras in history to make a thoroughly contemporary CD. To me that's the sign of an exemplary musician and gifted artist. To be able to draw upon different cultural influences and the past, and without imitating or appropriating them, incorporate them into a vision that is unique is what every artist should be striving to accomplish. You need look no further then Bob Brozman for an example of this in action.

November 14, 2007

Book Review: In Search Of The Thunder Dragon Sophie and Romio Shrestha

Have you been in the children's section of your bookstore recently? I know I don't normally wander through it, as I don't have children in my life to buy stuff for. However, on occasion I've found my eye being caught by something spectacular and been reeled in like the proverbial fish on the line. Once entrapped I have a difficult time escaping without making a purchase, in fact I'm lucky to get out without burning holes in my credit card.

Children's books have really changed. Searching through my dusty memories of childhood, I've distinct memories of monochromatic pages occasionally alleviated by pastel washes of colour. Of course, the majority of books in those dark ages hailed from the British Isles and exotica were considered ancient Rudjard Kippling stories of "Inja". Elaborate and scary paintings of fear stricken "natives" cowering behind the stalwart British soldier, facing down tigers and cobras were standard adornment no matter what the story; I suppose they were considered to embody all the virtues of the Empire, but I usually hoped the tiger would rip the soldiers throat out.

You only have to walk down one aisle to see the difference time can make for the better. I'm now surrounded by smiling faces of children from lands that I didn't even know existed when I was a child. Even better is the fact that these children either don't have to have any white children around to justify their existence, or they are teaching the little blond haired girl on the cover about their world. When I see that I feel like the world might have a chance and can forget for a moment that the majority of people still want to kill what they don't understand.
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Thankfully, some adults don't think that way and are actively trying to teach the next generations to be like them. The adults who do that best draw upon their own traditions and tell the stories their people created for children. Most of the world's older cultures are replete with tales and adventures easily adapted into stories that can teach children about other people and places.

In Search Of The Thunder Dragon, written and illustrated by Sophie and Romio Shrestha, (published by Mandala Publishing and distributed in Canada by Publisher's Group Canada) is a beautiful example of this. The small Himalayan Kingdom of Bhutan, also known as the land of The Thunder Dragon, is the country being explored in this book.

When a young girl, Amber, travels to Bhutan with her father for the first time she learns about the Thunder Dragons, and together with her cousin sets out to find them. While the story is fun and exciting – who wouldn't want to ride on the back of a flying tiger and soar through the clouds with Thunder Dragons – the manner in which the authors have been able to work in facts about life in Bhutan is equally well done.

For instance, we learn that Bhutanese people live in extended families because Amber stays with her cousin Tashi, who lives with his parents and grandparents. We also learn that elders are considered repositories of knowledge, because the first person Amber and Tashi ask about the Thunder Dragons is their grandfather. Throughout the whole quest little things like that come out in the story – without being shoved down anyone's throat.

That was probably the most pleasant surprise of all about this book – it was just a story. It doesn't insult the intelligence of its readers by assuming that everything has to be spelled out for them just because they are young, and it doesn't ruin the story by preaching a "message". One of the worst reactions to the children's literature of my day was when writers forgot that the whole idea behind story telling was to stimulate the imagination not deliver a sermon. A good story should give a child the right tools to figure things out on their own, not hit them over the head with a hammer.
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The artwork in In Search Of The Thunder Dragon is spectacular, so it's not surprising to find out that co-author Romio Shrestha was born in Bhutan. as well as a world-renowned painter of traditional thankas; the sacred scrolls depicting scenes of wonder in the Buddhist faith. Samples of his work hang in museums around the world including The British Museum, The Victoria & Albert Museum in London, and the American Museum of Natural History. So not only is he eminently qualified to write about Bhutan, but you know that his illustrations are going to be culturally accurate.

This story was based on a trip Romio took to Bhutan with his eldest daughter Amber and the wonderful time she had there. This explains how the authors have been able to capture the child-eye's view their writing depicts so well. The sense of wonder that pervades the book reflects that viewpoint, and is a refreshing change from the cynical ways children are too often depicted in our media and culture. These aren't ten-year-old kids made to sound like miniature adults with the joy and wonder hammered out of them.

Perhaps that's not a very realistic view of our world, but who knows how children are in Bhutan. Anyway, this is a work of fiction and if the authors want to create a world where a child's eyes can still be opened wide in wonder, more power to them. The last thing children need in this world is more reality and they certainly could stand a little more enchantment.

If you're looking for a book to read to, and with your child, or even one that he or she could read on their own, In Search Of The Thunder Dragon would be perfect. It's beautifully illustrated with a straightforward narration that's understandable without being condescending. All in all, the perfect book for people who have just started reading, or for those of us who've been reading for a while.

It's a really good thing I don't have to buy books like this for children –I wouldn't be able to give them up.

Book Review: Stamping Butterflies Jon Courtenay Grimwood

Some people live their life on a timer where everything starts at zero as if they have a certain amount of things to accomplish within a limited time. Other people take their time, not worrying about how long it takes them, but about the quality of the time they put into doing something. No matter the approach, they both see time as being a straight line from a – b that never deviates from its inexorable path.

Some people believe in reincarnation, returning to lead a succession of lives until they complete whatever it was they were meant to complete, or learn what they needed to move on to somewhere else. They still see time as a line that inches forward entropically eating up the ages with an insatiable appetite, otherwise how could they progress and grow.

Time is the barrier against which humankind finds itself running into whenever we consider travel beyond our own little planet's sphere of influence. Even the closest star – our Sun – is an unobtainable objective because of our limited time alive. No matter what system you use to measure time, what calendar you follow, doesn't change the fact that it takes more then a human's life span to make it there, never mind back again.
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Science fiction writers have spent as much creative energy on figuring out ways to circumvent the problem of overcoming time as they have on creating plots and character. If a story features space travel and humans, writers feel compelled to show off their make believe physics to justify their characters crossing distances that take more then their life spans. While there have been some interesting theories in that regard suggested, everyone still accepts the premise of linear time.

Things aren't quite as straightforward in Jon Courtenay Grimwood's book Stamping Butterflies, released in Canada by Random House Canada's Bantam/Spectra imprint. While it's not the first novel to take place in the past, the present, and various futures, it also explores the possibility that time isn't necessarily linear. In fact, things could be construed as confusing at the beginning as we try to get our bearings in three separate eras, but Grimwood ties it all neatly together in the end.

Of the three timelines we follow in "Butterflies", the connection between the past and the present seem obvious enough. The book's current time, a near parallel time to ours, revolves around the attempted assassination of an American president by what appears to be a deranged individual. What else are you supposed to think when a person tells you that the "darkness" has ordered him to carry out the attempt? But when the prisoner turns out to be some sort of idiot savant who is scrapping quantum physics equations into his arms or in his own excrement that he has smeared over his cells surfaces like plaster, his jailers are forced to re-evaluate his status.

Who is the mysterious "Prisoner Zero" and where did he come from? What's his connection to a punk rocker from the States who supposedly died in a fire in a junkie's squat in Amsterdam? Where does the street kid from Marrakech of the sixties and seventies, who wants to know how things work fit in, and what does his relationship with the rock star Jack Razor forebode for the future?

Thousands of years in the future a young emperor exists in what appears to be a vast artificial replica of the "Forbidden City" of Chinese empires from ages long past. Zaq is the latest in a line of "Emperors" who originated with a cryogenically frozen Navigator of a star ship launched by the book's present-day China. It's from that Navigator's brain that the empire in the future was created.
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When you read a novel like this you have two options; try and make sense of all the different circumstances as they are happening or sit back and enjoy what's on the page in the moment and trust in the author to pull it all together in the end. In the case of Stomping Butterflies my suggestion is to go with the latter and it will be well worth your while. While some author's might be able to only carry off the conundrum part of the book and not have anything left over for character creation or story telling, that's not the case with Grimwood.

This is a beautifully written book with characters and situations unbearably real in their ability to break your heart and make you rail at the injustices of the world. I would say that Grimwood writes with precision, in the way he uses his words to paint pictures that come alive in your mind, but that makes him sound cold and clinical, the furthest thing from the truth.

I know from nothing when it comes to physics, and in spite of that, I was able to enjoy even the technical parts of the book. Although I think that had more to do with Grimwood's abilities as a writer – if he wrote phone books he'd find a way to make them interesting –then my understanding what was written. At the same time if something of a technical nature was truly important to the story, he ensures that it is understandable to anyone willing to make some effort.

Stamping Butterflies is one of those rare books where you forget what genre you're reading and simply enjoy the story. It's not often that you find this good a story combined with an intellect that challenges you without the author being a show off or the thinking being intimidating. Jon Courtenay Grimwood is rapidly becoming one of my new, favourite writers, and I can only hope that more of his work is made available in Canada soon.

Canadians wishing to buy Stamping Butterflies can order it through Random House Canada's web site or through an on line retailer like Amazon Canada

November 13, 2007

Blissful Ignorance

Anybody who has ever experienced the loss of someone they loved dearly probably understands the feeling of wondering why the world didn't come to a screeching halt with the person's death. How can it be business as usual when he's dead? What does it matter what the latest gossip is about some Hollywood or Bollywood star when she's dead?

Well that's how I feel all the time. How can people be so complacent in the face of what we are putting the planet and her people through? In North America I'd hazard a guess and say the nine out of ten people are somehow actively hastening the destruction. Every time one person climbs behind the wheel of an SUV to just drive around the city by themselves they are increasing the demand for fuel and replacing oxygen in the air with carbon dioxide.

How about living in a world where we reached critical mass in population years ago, but millions of people still believe that practicing birth control of any kind is sinful. Isn't it a worse sin to have children come into a world where they are not wanted or there isn't enough food to feed them? How many children die of starvation each day? How many are neglected, emotionally, physically, or sexually abused because there's nobody who cares anymore?

In 2005 the world watched in horror as first New Orleans was devastated by Hurricane Katrina that forced thousands upon thousands of people to become refugees. Three months latter the Indian Ocean exploded with tsunami that destroyed villages and coastal towns forcing hundreds of thousands of people into temporary camps and shelters. Concert were given, speeches were made, and money was raised to try and help the people in both locations rebuilt their lives.

Instead of housing being rebuilt and lives resurrected the land where fishing villages have stood for generations is being sold to developers to make hotel /condominium complexes that cater to the rich tourist trade. This government sanctioned land theft (a government official in India called it a "golden opportunity") is echoed in New Orleans where the city is refusing to repair any flood damage until people come home.

But how can people come home if they have no homes, and no infrastructure to serve them. According to Naomi Klein in her book The Shock Doctrine if the government has their way the people will never come home and the whole area will be converted into private housing well out of the range of it's original inhabitants' pocketbooks.

Is anybody keeping track of all the countries where we are killing each other? Iraq and Afghanistan of course come to mind first because we in the West are involved in those ones so they "merit" our attention. Does anybody remember the reason that George had for invading Iraq – Weapons of Mass Destruction that nobody has yet to find a trace of.

Has anybody asked why George is so determined to keep spending the lives of his citizens on a daily basis in Iraq? It wouldn't be because they haven't finished stripping the country of all her assets could it. That they aren't going to leave until they've sold off every scrap of useful property and service to the people who bought him power has become increasingly obvious to everybody but the United States public.

Over the years, North Americas have perfected the ability to be completely self-absorbed and ignorant of the world around them. Until of course the minute it affects them. We hide behind our gadgets and our noise so that we can't see or hear anything around us until its far too late and somebody flies an airplane into our buildings.

It's our behaviour out in the rest of the world, or at least the behaviour of those whom people take to be our representatives that goes a long way towards creating resentment. When the multinationals come in and strip mine a country of its natural resources the locals don't think too fondly of them or the country they come from.

Since they were allowed into the country in the first place because the International Monetary Fund (IMF) made the government sell off nationally owned assets at a penny to the dollar there's bound to be a little local resentment. Especially since the IMF also makes governments stop spending money on infrastructure and social services like education and health.

Yet, I'm sure if you were to ask, the majority of people in North America would have no idea that the IMF policies worked to take money out of the countries they were supposed to be helping. If we don't become aware of what's being done by agencies in the control of our governments to other countries soon we won't understand why they are so upset with us half the time.

I don't believe I have any special powers, or am I super intelligent, but I try to keep myself up to date about what is happening in the world. Doing so makes me realize that while not on the verge of complete disaster, our situation is precarious. It also makes me want to walk down the street shaking people to let know that there is something beyond their iPods and iPhones that they need to start worrying about.

November 11, 2007

Music Review: Neil Young Chrome Dreams ll

Some musicians are as comfortable as an old favourite sweater. You can count on them to deliver the same thing consistently. There are no surprises when you get one of their new recordings, in fact you can predict what will be on an album before you buy it. While that might be boring it has the redeeming quality of being a certainty.

Then, there are the musicians who change each time. Each recording is so different it's a crapshoot whether you're going to like what they put out each time. They are always exciting and challenging, and guaranteed to make your life more interesting. In a world where pop music plays it as safe as possible, they are like a breath of fresh air, no matter how jarring they can be at times.

There is a rarer breed of animal then either of those two, the performer who has managed to combine both of those elements. You get the same guarantee of certainty that you did with the guy who does the same thing repeatedly and the excitement of the one who always changes. Unfortunately, there aren't too many performers in popular music that can wear that mantle; in fact, I know of only one.
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I can't remember a time in pop music when Neil Young wasn't recordings. From the time, I became aware that there was such a thing as rock and roll; he's been churning the stuff out. From his early days at The Riverboat in Toronto Ontario, showing up in California driving a hearse and becoming part of Buffalo Springfield – to the retired country farmer that he seems to have become as he's aged, Neil Young has been continually lurking around the edges of stardom.

But that's not something that's likely to ever happen in the "celebrity" sense of the word, as he's just far too uncompromising when it comes to his music. He does what he feels like, when he feels like, and with whom he feels like doing it and has his whole career. Whether working with his band Crazy Horse, touring with the Shocking Pinks performing rockabilly, or even that scary period when he put out Transformer where he played with electronic music, he's never given a rat's ass for whatever any one else has thought.

In spite of that, he remains a constant in a world of inconstancy because of his individuality and the distinctive sound of his voice. It doesn't seem to mater if he's singing one of his folk songs like "Sugar Mountain" or burning the roof off with something like "Down By The River". In the last few years, he's spread his artistic wings even further by getting involved with making movies based on song cycles he has created.

But music is still what he does best and while there are those who will probably disagree with me I think his latest Chrome Dreams ll is one of his better efforts in years. Last year's Prairie Wind was a step in the right direction although I found it a little too sentimentally nostalgic and lacking the bite that normally elevates his acoustic work above the norm. Although considering the year he had come through (surgery for a brain aneurysm and the death of his father) it's more then a little understandable.

Chrome Dreams ll sees Neil still working the quieter side of the street, but the lyrics have a lot more too them on this occasion. In some ways its the equivalent of the novel where the characters go on a long road journey but the real road their travelling is the one inside where you figure out things about yourself. Road and travel imagery abound in the songs on this disc, to help explain the inner journey needed to get back home to yourself.
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From the bluebird who always looks like she's flying home in the opening track "Beautiful Bluebird", the spirit road in your mind that you have to find to get you home in "Spirit Road", to the fact that it's not that big a mystery on how to go about being like the bluebird on "No Hidden Path". Young talks about the importance of taking the time to get to know yourself and the world about you.

Spirituality is not something that people are comfortable talking about in our society, but Neil doesn't share that reluctance. Heck I've always found "Helpless" to be one of the most spiritually moving songs I've ever heard in the way it evokes the power that memories have on the spirit. So it shouldn't surprise people to hear Neil advocate finding your spirit road or talking about praying among the trees. But then again it might.

Neil is one of the few folk who can actually write a musically satirical song, maybe it's his voice, or something to do with the way he can control his inflection. "Dirty Old Man" is a typical example of his best satire. What sounds funny and glib on the surface is really a criticism of those people who find those sorts of attitudes funny. There's nothing funny about people who are drunks and piss their lives away, yet you can already hear the idiots cheering when Neil sings "I love to get hammered on a Friday night, but sometimes I can't wait and Monday's alright".

"Dirty Old Man" is the path most often taken by people in North America instead of trying to learn how to fly like the Bluebird and make their way home. In the last song of the disc, "The Way", when he sings, "we know the way", he's only speaking the truth because we do all know the way. The trouble is most of us aren't interested in doing anything but becoming a selfish, self-indulgent, dirty old man.

For those of you who wonder what new thing Neil Young is going to throw at them with his latest album the answer this time lies in the content. By far the most introspective recording of his career, Chrome Dreams ll may be a little more disconcerting then his recordings that were musically challenging. It happens far les often these days then it used to that someone puts out a recording demanding the listener listen to the lyrics in order to fully appreciate it; at least not with the level of intelligence and intensity that is displayed on this album.

It would be easy to dismiss Chrome Dreams ll as the consequence of a near death experience and the death of somebody close to Neil Young's heart. But that would be a disservice to his creative power and his commitment to his art form. Of course the events of last year will have affected Mr. Young, but this recording goes far beyond being merely a reaction to life – its a guide to life and getting the most out of it.

If you want to check out some of the songs on the recording you can head over to Neil's Youtube site where they have four songs in rotation.

Interview: "Lurrie Bell: Blues Guitar Great"

I first came to know about the extraordinary Blues guitar player Lurrie Bell through a wonderful DVD put out by Delmark Records of Chicago featuring his dad Carey and himself performing in three different locations around town. Gettin' Up Live caught them at Buddy Guy's Legends, Rosa's, and in the comfort of Lurrie's living room one afternoon.

It was the scene in Lurrie's living room that really got me; it wasn't some staged shit like those, we just happened to be in the neighbourhood with cameras and sound equipment spots you see on "documentaries" about "Celebrities". No this was a planned thing when it was discovered that Carey would be singing and playing harp accompanied by Lurrie on guitar for that weekend. Carey's health was failing, in fact he came out of a hospital bed to do the gig that weekend, so my feeling is that people just wanted to gather as much footage as possible of the two men playing together while there was still time.

It was the lack of pretence that made it so beautiful, and so heartbreaking. During the shoot the camera would cut away occasionally to Lurrie's wife Susan Greenberg, a great photographer, trying to stop three kids, one of them Lurrie and hers, from running out to hang with grand-pa. The music was great and the atmosphere was even better, which made reading the press material closely after I had written the review that much more distressing.

You see there was a ghost on that film, Susan Greenberg had died of illness the same month that the DVD was released. If that wasn't bad enough Carey was taken from Lurrie only a couple months latter, heart attack and complications brought on by Diabetes (The second song on the DVD is called "Gettin' Up" and Carey had written the day of their gig at Rosa's as he had just "Gotten Up" out of bed to come do the show)
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Lurrie Bell's 2007 started out really hard and continued to be a rough ride right through the first half of the year. But I think that if you were to open a dictionary printed this year and looked up the word determination, he would be staring back at you with a small grin on his lips and a guitar in one hand and his little girl Aria in the other. The year's not even over and he's started his own record label (Aria, named for his daughter of course) and produced his first disc for it Let's Talk About Love.

When I was given this opportunity to send Lurrie some interview questions by email to coincide with the release of his new CD, I wasn't given any guidelines on what I should and shouldn't ask about. Since he'd obviously taken steps to get past the events of earlier this year, it seemed obvious that I owed him the respect of honouring that commitment and wasn't about to start asking him about it. "Tell me – how's it feel to lose your wife and your father in the same year" just didn't seem appropriate.

Lurrie's not the most chatty of men in these situations, I think he prefers to leave the talking to his music, so his answers are short and to the point. But I figure if anyone has a right to be reticent it would be Lurrie after the year he's had.

Is there any truth to the rumours that a) you were born with a guitar in hands, b) backstage during a sound check before a gig your dad was playing at Buddy Guy's, and c) that you were sitting in before the night was out?

(Laughs) Yeah I’ve been playing the blues ever since.

Well if that's not the case maybe you better set the record straight and tell us how you came to pick up your first guitar?

I first picked up the guitar when I was hanging with my father at his rehearsals. I think I was 4 or 5 years old.

Was there pressure on you to become a musician? What if you had wanted to be an accountant or something, would that have disappointed your father?

No pressure but my dad was very proud that I had made a name for myself being a musician.

Seriously was there ever any doubt in your mind about what you were going to do?

NO

You were sort of like an elite athlete in that you really didn't know anything else aside from your chosen profession – you were playing professionally by sixteen or close to that. Do you think given the opportunity you might do things a little differently?

I wouldn’t change a thing music is my life and always will be.

One of your first permanent gigs was playing in Koko Taylor's band, and since then you've played with who knows how many hundreds if not thousands of players. Are there any in particular that stand out from the crowd who might not be the household name that Koko is but who made an impression on you – you know people like Taildragger?
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A guitar player that’s not a big name that I always liked was Wayne Bennett. He could make the guitar sound so smooth. I’m going on tour next week with Taildragger, I’ve been knowing him for many years. Southside blues man.

You were part of another band for a while, Sons Of The Blues, with you and some other second generation Chicago Blues musicians. Was that just for the one album or did you guys stay together for a while as a band?

We played together as a band for a good while. Just played the 30th anniversary show at The Chicago Blues Festival this summer.

Did you, or any of the other sons, ever find it, I don't know a little frustrating to be thought of in terms of being the "son of " instead of being yourselves? Or was that never really a problem for you?

No Not really. Being a “son of” gave me the opportunity to meet and learn from some of the greatest blues artists in history. Because of my dad. What can be frustrating about that?

Your new release, Let's Talk About Love is a collection of what might be referred to as standards. You were very deliberate in your choices of material – in the liner notes your producer Matthew Skoller says you took almost three months working up the material and finding just the right songs. The result is almost an affirmation of the power of love. Was that your intent with the CD, or was there more than that to it?

I paid a lot of attention to the lyrics. Blues has always made me feel love and I was thinking a lot about Susan and I guess the songs I picked reflected that.

You picked a wide variety of styles for this disc. Some of the songs reminded me more of Sam Cooke then anything else, and Pop Staples "Why (Am I Treated So Bad)" is Gospel. Was that a deliberate decision not to do a "straight" Blues recording and mix it up, or did it just happen because of which songs you ended up selecting?

There’s blues in all music and if you notice almost all the songs were written by Chicago musicians. I like to play around with lots of styles. I like to think any song becomes a blues song when I get to it.

Lets Talk About Love is the first album produced on your own label, Aria B. G. Records, are you going to be opening the label up for other performers, or will this be for your personal projects only?

Right now it’s a label for my music…I can make records on my own terms.

Now that you've put out your own album again, where you had complete creative control – do you have the itch to put your own band together on a permanent basis and start recording and playing with them?

I do have a regular band now. I’ve been working with the same guys for a while now. Now that I have a record that’s out there I hope to do a lot more touring when I’m not playing in Chicago.

I guess this is sort of the b part of the last question, and the final one that I'll take up your time with: What do you have planned for the future?

Making a hell of a lot more blues music….I’m just getting started and I hope I can continue to make music that will connect with people. These days people need the blues more than ever…takes your mind off other things.

I want to thank Lurrie Bell for taking the time to answer these questions for me. Unlike me he's able to say a lot with few words and I hope you enjoyed thinking of them in context with all that's gone on in his life recently and his plans for the future.

November 09, 2007

Music Review: The Musicians Of New Orleans City Of Dreams: A Collection Of New Orleans Music

What one President giveth another President takes away could be a political axiom in the United States, but I don't think in the history of the country has there been as obvious an example as the fate of Louisiana, specifically her jewel of a city New Orleans. In what is now seen as one of the all time Real Estate deals ever, the United States under President Thomas Jefferson purchased Louisiana from the French. Now more then two hundred years later it seems that George Bush is willing to let New Orleans be sold out from under the people who lived there and in the process, destroy the soul of not only the State but maybe even the United States.

Ever since Hurricane Katrina destroyed the working poor, and poor neighbourhoods of New Orleans; home to all the housing projects and subsidized housing in the city as well as housing the majority of the city's black population, it's become painfully obvious that there is no intention of allowing those people ever to move back into their old neighbourhoods. Oh there have been announcements from the political bosses saying things like "you can't expect us to build anything for these people if they don't move back?' Well you can't expect them to move back if there's nowhere for them to live either.

In the meantime, the number of public schools in New Orleans has been reduced to four whilst thirty-four private "charter" schools have been approved. So, if the thousands of people from places like ninth ward ever do move back – what's there going to be for them? Four schools in a horribly under funded public education system to send their children to in the hopes of them getting something that passes for an education? That's not exactly encouraging people to move back home again, is it?
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One of the hardest hit groups in the community were the musicians of New Orleans. The world watched and listened for news of Fats Domino when it was discovered he was missing in the floodwaters when the levees broke, and breathed a sigh of relief when he was found safe and sound. It was story repeated time after time amongst the musical community of New Orleans, watching their lives and livelihood float away in the post Katrina floods.

Recording studios lost master tapes with forty years or more of musical history and their ability to produce new music; clubs and small performance venues lost sound systems, along with the rest of their facilities, and every musician lost if not their home, prized possessions and memorabilia. The loss of recording and performing facilities though has to have been the worst blow to the musical community of New Orleans. Prior to Katrina there had been enough work performing in clubs spread all throughout the city for the city's musicians to make a living, but now with them closed, and most still ages away from re-opening, if they ever will again, those days appear gone forever.

Just over twenty-five years ago Rounder Records began recording the artists of New Orleans. In that time they have recorded and presented music to the rest of the world that previously could only have been experienced by going to the city. They became the first label to record the Brass Bands and the other street music live, during the weekly performance/parades that wended their way through Ninth Ward and the other Black neighbourhoods.
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Like so many other producers and companies have discovered when they've started recording an area's music, Rounder was astounded at the amount of amazing talent that had never been recorded or heard beyond the borders of New Orleans. They took it upon themselves to do their best to record as many of these groups, individuals, bands, and street performers as possible.

Unsurprisingly over the years, they have amassed miles of tape of four of the musical types we associate with New Orleans. As a retrospective of their over quarter century of recording, preserving, and creating memories they have put together a four disc CD set City Of Dreams: A Collection Of New Orleans Music. Each disc represents one of the four genres they've recorded over the years: Blues ("Big Easy Blues"), Street Bands and Performers ("Street Beat)", Funk ("Funky New Orleans"), and the unique piano styles of the city come to life on "Ivory Emperors".

I'll have to believe them when they say this only skims the surface of the talent that the city represents, but if that's true I'd hate to think how many discs would constitute an exhaustive survey of New Orleans. On "Big Easy Blues" alone Irma Thomas, Marcia Bell, and Clarence "Gatemouth" Brown show up to pay their respects along with other creators of the Blues unique to the city. It's a sound with more of a funk groove to it, or maybe the swing of Dixieland, then the Blues from other parts of the country, reflecting its association with the other sounds of the city.

My personal favourite of the four discs has to be Street Beat. While the other three discs are exemplary in their presentation and selection, Street Beat stands out for the uniqueness of its material and the excitement inherent in the music. Recording these tracks live was a stroke of genius as it preserves and captures the true nature of the community spirit that is the motivation for these parades.

With the Brass Bands, (The ReBirth Brass Band, Dirty Dozen Brass Band, Dejan's Olympia Brass Band, and the Chosen Few Brass Band) leading; the second line singers, (Monk Boudreaux and the Golden Eagles, New Orleans Nightcrawlers, and Bo Dollis and the Wild Magnolias) dancing in their outrageous costumes and chanting out lyrics; and the public dancing and singing in their wakes, each track has the air of having been created spontaneously. In my opinion, these songs epitomize the spirit of New Orleans. Bound up in the people through families that have lived here for generations and have been passing the traditions about music, dance, and style down the line, you can't see one existing without the other.
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What would be the point of a street parade dance if the people who are the inspiration and the reason for their existence were no longer there to enjoy it? Sure you can do fake ones for the tourists in the "French Quarter", but it would be merely a plastic, soulless recreation with no meaning.

For those of you not familiar with the New Orleans style of Funk, the "Funky New Orleans" disc will be a real treat as it gives an amazing overview of the city's very particular groove and will leave you wanting to rush out and buy more. "Ivory Emperors" is where you'll find the creative geniuses of New Orleans. James Booker, Champion Jack Dupree, and Professor Long Hair are representatives of the long line of piano players whose history dates back to the bordellos of the French Quarter.

The keyboard, from the grand piano to the Hammond B3 has been the backbone of New Orleans music since the first Madam decided she needed something aside from her girls to entertain her clients. It leant the atmosphere the air of the parlour or the salon as the gentleman awaited his companion for the evening, and made everything that much more genteel and civilized.

It's impossible to think of New Orleans and not think of music, but in the days to come, while the fate of over two hundred thousand individuals is being decided, there is the very real possibility that the unthinkable will become a reality. The music of New Orleans for all intents and purposes will be dead.

Sure, some of the bands can still commute, but what about the street bands and the second line singers and dancers? If there's no community for them to play for on a weekly basis, if the people of the city who are so integral to their performances are gone forever, who will dance and sing behind the second line on the way to grave, or just for the sheer joy of doing it.

Thankfully Rounder Records has given us this little piece of the glory that was New Orleans to hold on to as she might go from being a City Of Dreams to be the city that lives only in our dreams.

November 08, 2007

Music Review: Marcel Khalife Taqasim

Lebanon seems to be the forgotten country of the Middle East. The only time anybody pays it any attention is when the country is invaded by Israel, or its Syrian masters decide to eliminate politicians who aren't toeing the line anymore. It's been more then twenty years since the horrors of the civil war that left Beirut, "Paris of the Middle East", in ruins ran out of momentum and the Syrians clamped down with their version of peace.

It's always been a mystery that for all the Pan Arab nationalism in the region, and the tears shed over the fate of the displaced people of Palestine, that only Jordan and Lebanon opened their borders to admit refugees. For Lebanon the camps have been the cause of internal and external strive, yet they have persisted in providing shelter when others even withdrew their support from the Palestine leadership.

But the even bigger mystery is the fact that fundamentalism has never been able to take root with the local population as a whole. Perhaps it is because that Lebanon was so cosmopolitan, home to international arts and cultural exhibitions; there was no attraction to be found in the austere lifestyle demanded by the mullahs and minds that have been opened to the world's potential aren't easily closed.
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But this doesn't prevent the people of Lebanon from still being passionate about the need for justice in the Middle East. In fact, the intellectual, artistic, and academic communities of that country have provided some of the most articulate spokespeople to espouse the cause of the Palestinian refugees. Unfortunately, this brings them into conflict with those who would use the refugees as cannon fodder in order to achieve their aims, with the result that a great many have sought refugee in other countries.

Marcel Khalife was named UNESCO's Artist For Peace in June 2005 which only furthered the divide between himself and those who would use indiscriminate violence. Khalife is a composer for and player of the beautiful Arabian version of the Lute, the Oud. For the last thirty years his music has stood as a beacon of hope in an area of the world where that is in short supply. His compositions have championed all that could be considered the potential for nobility in the human spirit; speaking against violence no matter who the perpetrator and insisting that problems can be solved if people take the time to talk with each other in real and meaningful ways.

In his most recent CD Taqasim released on Connecting Cultures Records he takes a more abstract approach, but is still creating music meant to inspire the listener to strive towards the higher ideals of human interrelations. The word "Taqasim" is translated as improvisation and in the case of this CD it refers to Khalife's source of inspiration; the poetry of Palestinian poet Mahmoud Darwish. They have been long time collaborators, with Khalife having set many of his words to music. On this occasion, what he has done is attempt to communicate to his audience more then just the content of a poem, but the relationship between the poet and the musician.

In Taqasim, I will try to reproduce, only as music can, the esthetical, spiritual, emotional, and intellectual resonance of Darwish's poetry...I will encode his poetry in a system of rhythm, melody, and harmony. To the listener's sensitivity, I shall entrust the task of decoding...Marcel Khalif Notes: Taqasim

Now that might sound like some sort of pretentious, intellectual, and artistic twaddle, but if you stop to think you realize all he is doing is describing the goal of every musician; indeed every artist. So when you listen to the three movements that compose Taqasim you're not being asked to do anything more then what you would normally do when listening to music; does it move it you, make you think, did you enjoy listening to it, and how well was it performed.

Khalife of course is playing his Oud on these recordings and is accompanied by Peter Herbert on acoustic double bass, and Bachar Khalife, who I assume is his son, on percussion. It doesn't take more then a couple seconds of listening to realize that all three men are masters of their instruments and Khaife senior and Herbert are able to create a spiritual relationship to their music via their instruments.

In solos, both the Oud and the bass are transcendent in their starkness, and beautiful in their subtlety. Outside of a few jazz musicians, I've never heard an acoustic bass played with as much soul and heart as Herbert is able to solicit from his instrument. Whether bowing or plucking he not only provides a suitable companion for the Oud, but establishes his own vital role in the proceedings as well.
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The percussionist in a trio like this sometimes becomes forgotten, as his role is far less obvious. They are in the unenviable position of knowing that on most occasions if a percussionist is noticed in performances it is because they have made a mistake. Not only does Bachar Khalife not make mistakes he is also noticeable for all the right reasons. His ability to bridge gaps and be the glue that holds the trio together is really quite wonderful. When the two leads are encouraged to engage in flights of fancy, you need someone to stay on the ground when they take off and it's to his credit that he manages that brilliantly, while still being more of a contributor then a metronome.

The Oud is still an instrument that I'm not overly familiar with, but I doubt there are many performers who can match Marcel Khalife's virtuosity. Like any truly gifted player of instruments in the extended family that includes everything from ukuleles to sitars, his hands are not welded to one place on the instrument. Notes stream out from all places on the fret board, from the achingly high-pitched notes played at the base of the neck that sing of anxiety and tension, to the top where the deeper sounds of melancholy reside.

When the two instruments join forces they create music that is every bit as compelling and beautiful as any I've heard from a full orchestra. They are like two voices that sing in harmony with the oud being a tenor who can also sing alto, and the bass rising up the scale to add in a baritone on occasion. It's a musical experience unlike any I've ever heard, and it created an indelible impression of passion and commitment imprinted on my mind.

I'm not conversant with the poetry of Mahmoud Darwish, in fact I had never even heard of him until I picked up this disc. But if this music is an indication of the power of his poetry and his emotional commitment to what he believes in, I will now make an effort to seek out his work in order to learn more about the man who could inspire such beautiful music.

It's one of the saddest and bitterest indictments of the situation in the Middle East, and those on all sides of the fence, that the individuals like Marcel Khalife, who have the cleanest vision of what the potential of the area could be, are forced into exile by those who would prefer the maintenance of the status quo that guarantees the survival of their personal fiefdoms. Until that mentality is abandoned and people are encouraged to let music like Marcel Khalife's guide their lives instead, nothing is going to change.

November 07, 2007

Book Review: Gentlemen Of The Road Michael Chabon

In the Dark Ages, when most of Europe was covered in mud, shit, and the Black Plague, there was still a golden civilization in the East centred on Constantinople. The Byzantium Empire was all that was left of the once fabulous Roman Empire that stretched through Europe and Asia. In the eyes of the Christian world, it was a beacon for all things glorious, and was regarded as the toehold required for the re-conquest of the Holy Lands.

But just across the Black Sea lurked the Caliphs who controlled the lands that were so coveted by the Popes in Rome that they lost no sleep over spending the lives of the "faithful" on useless Crusades in the vain hope of recovering Jerusalem and putting the Infidels to the sword. But these were not the only two empires, nor the only faiths represented in the area. For reasons best known to themselves the Kings of Khazar had in centuries past converted to Judaism. If Constantinople represented a beacon of hope for Christians, can you imagine what a Kingdom of Jews must have been for those who were spat upon, cursed, and routinely burned at the stake by their fellow citizens?

Even in Muslim controlled Spain, where Jews had risen to positions of power and were able to lead their lives relatively free of the injustices faced by their Christian ruled brethren, Khazar represented a place of wonder. Everybody wants to be masters of their own fate and not worry about if they will be welcome tomorrow, and to the Jews who felt like unwelcome guests wherever they went, Khazar would have represented that hope.
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So it's not surprising that Michael Chabon's latest novel Gentlemen Of The Road published by Random House Canada through their Doubleday Canada's Bond Street Books imprint, featuring two Jewish adventurers would end up with Khazar being the locale for the greater part of their exploits. Though polar opposites in appearance, Zelikman, the white skinned, rake thin, and black clothed itinerant physician from the country of the Franks (present day Germany and France), and Amaran, a descendant of the Queen of Sheba's day's as bride of Solomon, hailing from Abyssinia (now Ethiopia) is aside from being black as coal, is as heavy set as his companion is gaunt, are as close as two men can be who are not related or sharing a bed.

Euphemistically referred to as Gentlemen of the Road, latter days might have found them called con artists, grifters, and hustlers. But in the days when the only law was if you cut your way out of the mess you created you were adjudged innocent, while if you ended up spilling your entrails across the courtyard of some misbegotten Inn you were guilty, the position of freebooter was often all that was available to a man of limited lineage but possessing martial skills. So it should surprise no one that the end of the first millennium would find such two such disparate characters doing whatever was necessary to keep the flesh on their bones and the devil off their back.

What does come as a shock to both of them is the sudden onset of altruism that sees them willing to lend their arms and brains to the cause of a deposed Prince of Khazar. A callow youth possessed of no redeeming features of character, he still somehow manages to embroil them in his cause to usurp the usurper of his father's throne. Trivialities like raising an army, dealing with Viking raiders, and marching across miles of some of the least inhospitable terrain in the East at the onset of winter, The Caucasus Mountains, and the surrounding steppes, are simply inconveniences to be overcome en route to his goal.

In his after word, author Michael Chabon confesses to the fact that originally he had wanted to call the novel Jews With Swords but had such a hard time getting anyone to take that title seriously, including himself after a while, that he relented. How often do we hear tales of Jewish swashbucklers fighting their way across a continent with swords and wiles? Not very, in fact in all the annals of Jewish storytelling you'd be hard pressed I'm sure in finding such a creature.

Jewish characters tend towards the scholarly, with maybe the occasional intellectual revolutionary or troubled artistic soul thrown in for good measure. But men of the sword, Gentlemen of the Road, never. But with Michael Chabon's example, perhaps a whole new area of literary territory has been opened for exploration. Jewish Knights errant in search of Talmudic treasures guarded by fierce Dragons will roam the forests of Europe. Bands of mercenary Jewish warriors will be hired to attack on Sundays when all others are observing the Sabbath and be seen roaming the highways and byways of adventure stories.
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Probably not, but that's not for lack of a good example. This is a beautifully executed, highly enjoyable adventure story that is more fun than your standard swashbuckler because it refuses to take itself seriously. But even with tongue planted firmly in cheek, Chabon has created two wonderful characters whose interplay throughout the novel provides more then half the fun. Chabon's use of language makes up the rest, at least for me, as he's created his own adventure story argot that sounds like typical pulp fiction dialogue and description with a heavy Jewish inflection.

But that doesn't stop there from being moments of genuine emotions that are so often scarce in the novels of adventure writers and pulp fiction. Instead of just being participants in the story carrying out the demands of the plot, the characters are real human beings who are what we really care about. In some ways Chabon inverts the traditional adventure story by having the plot merely be a means for us to get to know the central characters.

No review would be complete of this book if there were no mention of the illustration scattered throughout by Gary Gianni. Without a doubt they are some of the best pen and ink drawings I've seen in ages. It's not often that an illustrator manages to put down on paper exactly what I see in my mind's eye when reading an author's description of a character. He also has that rather singular skill of capturing a moment in time that makes it appear the characters are right in the middle of their action, and merely waiting for our backs to be turned so they can get back at it.

They are a perfect augmentation to Gentlemen Of The Road in both their aspect and presentation, and executed with a skill that is very rarely seen anymore. I've always had a love for pen and ink drawings that are able to capture the spirit of a story as well as assist in its telling, and Gianni accomplishes that in a way that few other illustrators seem capable of anymore.

Gentlemen Of The Road is a wonderful book, with great characters, a fun story, and best of all not an insult to anyone's intelligence. Instead of relying on sword and sorcery, slave girls, and demons of the depths to generate a plot, this book is set in our world's real history, and is the better tale for it then so many other so called adventures. It would be nice to think that writers will take a cue from Michael Chabon, and this would herald a trend towards more stories of this kind

Those of you in Canada interested in picking up a copy of the book can either order it from Random House Canada's or through an online retailer like Amazon.ca

November 06, 2007

Music Review: Kitka The Rusalka Cycle: Songs Between The Worlds

Fire, water, earth, and air; the four elements that have been the focus point for spiritual connections between humanity and the world since we first figured out what our bare minimum requirements were for survival. As we have moved further away from those early days when life was only about survival, our visible dependence on the essential elements has receded.

We don't have to worry about lighting a fire for food and protection from the night, water is readily available either from a tap, a well, or a bottle even, few of us grow our own food anymore so we don't have to toil in the earth, and the air, although somewhat degraded is still everywhere. Of course, this lack of connection also means that the majority of us now take the elements for granted until for some reason we are forcibly reminded of their existence.

Wild fire sweeps through Southern California and threatens housing; drought conditions threaten populated areas in temperate zones; the earth is used up in places and unable to produce food, and there are days in some cities where you have to wear an oxygen mask to breath. While headlines along those lines might catch our attention, the information exists only in the moment and is banished by the next sound bite.
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Which makes it even more surprising that some of the old folk tales concerning creatures associated with the elements have managed to hang around at all let alone with their original intentions intact. One of those that have held on for ages are the Slavic stories featuring the water creature the Rusalka. Like the Sirens that lure sailors to their deaths in oceans, these spirits of young women who have died through misadventure before their time (broken hearted from being jilted at the alter, died in childbirth, or taking their own life to escape abuse) live in forest pools and will lure unwary male travelers to a watery grave. According to legend, there is one week every year where the Rusalka can leave their watery homes to wander the earth in hopes of finding release from their watery prisons and to spread moisture among the crops to assist the spring growth.

The Rusalka Cycle: Songs Between The Worlds is the latest CD of song and music from the extraordinary women's choir Kitka from San Francisco. In the years since their formation, Kitka has made a name for itself for their poignant and impassioned performances of Eastern European vocal music and performance. Starting as an amateur group, they have established themselves as one of the most innovative small choral ensembles around. Through their own Diaphonica label they have produced five previous CDs while maintaining an active performance schedule, and running specialty workshops on the technique involved in Eastern European vocalization.

The Rusalka Cycle is actually a recording of a performance piece that the group did in collaboration with stage director Ellen Sebastian Chang and composer, vocalist, and director Mariana Sadovska. Mariana composed the score as a collage of folk melodies of Eastern Europe and texts combined with original music. Looking through the scene breakdown for the performance as it's written out in the CD's accompanying pamphlet you can see just how wide a net was cast for sources; from Russia in the East to Corsica in the West.

Not content with just studying, reading, and rehearsing the choir packed up, traveled to a small Ukrainian farming community during a Rusalka week, and watched the grandmothers of the community sing their versions of the songs. With that invaluable experience behind them, they were able to start putting together the pieces of the project.
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With very little of the lyrics being sung in English, there are one or two places where English can be heard, and one definite English language song taken from a traditional American folk song. However, by the time it reached the point in the performance where English was being sung it took me a few moments to realize I could understand the lyric. Words had become unimportant by then because of the emotional power of the vocalizations.

There is a technique used by Eastern European women's vocal groups, I think it originated in Bulgaria, which somehow manages to expand the emotional potency of the singer. Part of it I think comes from increased breath control that allows for more flexibility in the voice's delivery. Listening to some of the staccato bursts of emotionally driven rawness that was issuing from the singer's mouths I was hard pressed to think of anything that I have heard even remotely resembling what I was hearing now.

Like the best abstract paintings that utilize colour, shape, and composition to express a depth of emotion, Kitka's music is able to evoke and stimulate an emotional response. The sound is archetypical enough that you are able to identify with what is being said without understanding the actual words. As the Rusalka spends her week awake, we come to understand her plight through the sound of the singers.

Perhaps not literally knowing what is going on with the story line opens us up to being more receptive to hearing the emotions behind the plot. Whatever the case, listening to The Rusalka Cycle: Songs Between The Worlds is a powerful emotional experience. It also serves to remind us that some ancient traditions still are able to speak to us on some level or another no matter how far removed we've become from our original belief systems.

Music may have the power to calm the savage breast, but it can also stir the wildest of emotions, and Kitka proves that out with their incredible musical exploration of another culture, The Rusalka Cycle: Songs Between The Worlds

November 05, 2007

Music Review: Tinariwen Aman Iman (Life Is Water)

In an ideal world we wouldn’t have to worry about the plight of people living marginal existences due to their race, creed and colour. But we don’t live in an ideal world and people in every country of the world who aren’t part of the mainstream culture are still fighting for rights that most of us take for granted. One of the problems of us lumping people together as “Arabs” or “Africans” is that we don’t bother to differentiate between the various people who live in those parts of the world, and they just become anonymous masses instead of the distinct nations they truly are.

One country could contain upwards of ten cultural groups who have been crammed within an artificial boundary created by a colonial power’s land grab of the 1800’s. In worst-case scenarios, this can result in the mass genocide of Rwanda. But in other countries minority people are dieing out just as surely from neglect and indifference. To our eyes they may look like the same people but the reality is something altogether different.

Such is the case for nomadic Tuareg people who reside in what is now the African country of Mali. Pictures of the environment they live in show a high, hard blue sky stretching for miles until meeting the edge of the equally hard, sun baked ground. Looking at this sort of arid and desolate landscape you wonder how a small lizard could survive let alone people. But the Tuareg were here before Mohammad brought his message from Allah and still hold to many of their old beliefs.
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From hardship they say great art is born, and music especially is a great vehicle for expressing the hopes, aspirations, and anger of a people. So it’s not surprising to find a group of Tuareg who sing about the plight of their people. What might be a surprise is the sound the band Tinariwen creates behind the lyrics of defiance. The biggest shock isn’t that they use electric guitars (although maybe it should be, because there aren’t that many places in a tent for plugging in an amp) as many groups from Africa make use of them now, but how they utilize them might come as a surprise.

In the 1970’s when most of the members of the band were coming of age the music they heard most of us was Robert Plant and Santana. When one of the band’s leaders Ibrahim Ag Alhabib was receiving military training in Algeria the only music he heard was from those two vastly different guitar players. So when he returned he brought back two sounds that he wanted to recreate.
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Listening to their latest album Aman Iman (Water Is Life), released on the World Village Music, I’d be hard pressed to tell you what sound was a Santana like sound and which was a Robert Plant riff. Maybe those of you more familiar with Plant will recognize stuff but it was beyond me.

But that's not the point; the point is that their music sounds quite unlike anything else you'll have heard come from any part of Africa. The guitar is shorter and sharper and far less melodic and cheery then on the more familiar Nigerian pop sound, or the dance music of South Africa. They've taken the instruments of the pop world and welded them to the realities of nomadic life. The guitars are used as a sharp rhythmic counterpoint to the muted sounds of the hide drums that are the pulse beneath everything else.
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Overtop of this is the sound of their voices, singing and talking in the language of the Tuaregs. In fact for the first time ever the lyrics on a Tuareg 's album are written out in their script, tifinar characters, along with phonetic transliterations into Roman script and an English translation. The sparse lyrics tell the story of a harsh life in exile and a desire to be at home but only with a degree of independence that may not be possible.
The music is emotionally charged, an effect that is only heightened by the traditional vocals of the female singer of the group who will on occasion raise her voice in the woman's cry that we often associate with the desert tribes. I don't know about anyone else but that sound can still send chills up my spine in the worst – or best – way.

It's not often that we get to hear music that's uniquely individual anymore; most stuff is going to sound like something we've heard before. In the case of this latest release by Tinariwen Aman Iman the album comes the nearest to being as completely new and unique an experience as I've had musically in a long time. Do yourself a favour and listen to something different today – at the least it will help you realize again just how much potentially great music remains unearthed all over the world.

November 04, 2007

Book Review: The Attack Of The Unsinkable Rubber Ducks Christopher Brookmyre

Without our ability to have faith in something, I doubt very many of us would be able to get out of bed in the morning. As far as I'm concerned having faith has nothing to do with whether you believe in a deity or not, it's about being able to believe in something that you can't see but know will happen anyway. It's not much of an act of faith, but believing the sun will come up the next day each day after it sets is just as surely an act of faith as believing that eating a piece bread and drinking some wine is the same as snacking on the son of God.

Seriously though, every time we do anything where we have no idea of the outcome is most definitely an act of faith. Starting a relationship with a new person, trusting a surgeon to cut you open properly, getting up on stage to perform a song in front of a live audience for the first time, and starting out on any new creative project all require you to have faith in either yourself of someone else.

Of course in all of those instances, the more success we have, the greater our faith in the successful outcome. We have proof that we are able to sing in front of a new audience and not be booed off stage so we get back up there and do it again with even more faith in our abilities to succeed. The same rule of thumb could be applied to all the instances cited above.
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Now in the eyes of some people the very fact that we have proof of something diminishes the role played by faith in the proceedings. According to them, it can only be faith based if there's no proof to verify how something occurred, or if we believe in spite of evidence pointing to the fact that what happened can't be substantiated. In other words, blind faith, where in spite of the fact that you have no reason to believe in something or somebody, you do anyway.

In Christopher Brookmyre's latest book Attack Of The Unsinkable Rubber Ducks, available in Canada through Penguin Canada, he turns his sights on the people who rely the most on people taking them on blind faith – psychics. He specifically takes aim at the ones who claim to be able to commune with the dead, and are able to deliver messages to us from the other side.

The "Unsinkable Rubber Ducks" of the title are a reference to the fact that no matter what proof is brought against the charlatans and fakes who populate the world of psychics there will still be people who will refuse to give up their faith. While willing to admit to an individuals perfidy, they claim it's not proof that there's no such thing as psychic powers, only that particular person was a fake. In the face of that unshakeable – idiocy, blindness, or as some would have it, faith, there really is nothing that can be done.

But if you're Christopher Brookmyre that doesn't stop you from taking a real good stab at it. Attack Of The Unsinkable Rubber Ducks features the return of his character investigative reporter Jack Parlabane, who as is his wont soon finds himself up to the neck in a story taking on the forces of evil; better known as the right wing loonies who want to turn the clock back three hundred years. In this case it's the fight to endow Spiritual Science Chair at a Scottish university to legitimize the pseudo sciences that have no basis in physical evidence.

The big gun that they have brought into play, aside from the four million pounds they're willing to fork out as an endowment fee, is the self-deprecating Gabriel Lafayette, psychic extraordinaire from New Orleans. Not only does Gabriel come with impeccable credentials from America and appearances on television shows, he's accompanied by his own personal sceptic, an American scientist named Easy Mather.

Like most universities the world over the offer of four million pounds makes this pretty hard to refuse, the only problem being is the head of the science department, whose permission is needed for it to become part of the Science department, actually believes the Scientific Method of having to provide proof of your hypothesis is still a pretty good way of doing things. Which means he refuses to accept there is such a thing as psychic powers without concrete evidence provided by tamper proof testing procedures.

This is where our hero enters the picture; Jack is not only known for his work as an investigative reporter, but also his ability to pull aside the curtain and expose the little man pulling the strings and yanking the levers that make everything look like magic. On top of that he's just been elected rector of the university by the student population, (the fact that he was third choice and only won because the winner dropped dead of a heart attack, and the runner up was doing time for possession of a controlled substance does nothing to alter the fact that he did win), so there's even an excuse for him being chosen for the task of helping oversee the tests on the would be "psychic in residance"
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In previous books featuring Jack Parlabane, I've often thought of him as "his master's voice". Whenever Brookmyre feels the need to take a poke at a particularly unsavoury tactic of the right-wing in the United Kingdom, and Scotland in particular, he brings in Jack to reveal the details of Brookmyre's own work investigating how things happened and how the strings of power are really manipulated.

Attack Of The Unsinkable Rubber Ducks is no exception, which means a wild and woolly roller coaster of a who done it mixed in with wicked humour, sly satire, and an attitude problem that should be fed intravenously to any reporter who feels that reprinting a government press release and putting their by line on it counts as investigative journalism.

Unfortunately saying anything more about the plot, or even how he's structured the narrative, would be too much spoiler information. I can say Brookmyre's writing is as astringent and dead on as usual and without normal whining of the left. Instead of merely complaining about how "mean and nasty" conservatives are, he reveals how they manage to get away with so much on the political front.

It's not magic, it's sure not because God is on their side, but it's because they are the past masters of manipulation. They never let a debate be clouded by the facts, always ensure they speak in vague generalities about belief, faith, and country, and contrive to make the other side out to be Godless, betrayers of all that's "good and decent about what we hold dear in Scotland", which means absolute bollocks but sounds great in a sound bite.

Brookmyre doesn't spell out any hidden agendas; point out secret conspiracy theories, or any of that stuff so beloved by the loony left, because he doesn't have to. Anything he writes about is known public policy of conservative parties the world over that nobody seems to remember until after they are elected and start carrying them out.

But the best thing about Christopher Brookmyre isn't that he knows his politics, it's that he's a brilliant storyteller, creates thoroughly believable characters, has a wicked sense of humour, and in this his eleventh book is still as much a breath of fresh air to read as he was with his first book. Attack Of The Unsinkable Rubber Ducks is funny, intelligent, and a great read. You can take that on faith.

November 03, 2007

Music Review: The Art Of Field Recordings Volume 1: Fifty Years Of Traditional American Music Documented By Art Rosembaum

One of my prized possessions is an old Vinyl LP put out by the Smithsonian Institute as part of their Ethnic Folkways Library. The picture on the cover couldn't be more incongruous if they had tried; it shows a woman dressed in typical fashion for pre World War One middle class, a large Edison Roll player, and an elderly Indian man in full Plains Indian Regalia. The Healing Songs Of The American Indians were recorded in the field by Music Ethnomusicologist Dr Frances Densmore between the years of 1908 and 1927.

When she started out in 1908 she would have easily been working with men from the Sioux, Chippewa, Yuman, Ute, Papago, Makah, and Menominee nations who were remnants of the last non-reservation Indians; the last generation that knew a life other that of being at war or conquered. Whatever her reasons at the time for making these collections, they are now an incredibly valuable resource not just for non-natives, but natives too who are looking to find traces of the culture that less enlightened people tried to destroy after Dr. Densmore so steadfastly worked to preserve it.

But Dr. Densmore wasn't doing anything new, music anthropologists had been tracking down music and recording ever since Edison's wax rolls made it possible to record sound. It's one of the sadder commentaries on the nature of our society that there always seems to be something valuable on the verge of vanishing if it weren't for one or two people taking it upon themselves to do something about it.
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In North and South Carolina you have the Music Maker Relief Fund not only recording the music but arranging the means to keep some of the original Blues artists alive and thriving with concert bookings and recording contracts. Document Records in England has been putting together hours and hours of programming tapes that the British Broadcasting Corporation (BBC) had devoted to early Jazz and Blues music. While in Chicago Delmark Records continually reaches back into its fifty five years of archival recordings to find performers who otherwise would undeservedly be forgotten.

But when it comes to individual efforts there are few who can match the dedication of painter, folklorist, musician, and musicologistArt Rosenbaum who did his first field recordings among migrant workers in Michigan when he was a teenager in the 1950s and hasn't stopped since. Now the label Dust To Digital has taken on the task of compiling and releasing these miles of tape, whose quality ranges from mono to digital, in some sort of digestible format.

At some point in time Art's hobby began to be taken seriously and since he's become a painting instructor at the University of Georgia they have properly archived all his materials. It's been from these archives that Steven Ledbetter (I'd be interested in knowing if he was related to the late Hughie Ledbetter aka Leadbelly the blues singer) of Dust To Digital has pulled together the material for the first four cd set of Art Of Field Recording Volume 1: Fifty Years Of Traditional American Music

Along with the four discs, containing 110 tracks of music, is included a remarkable 96 page book with photographs of the various performers taken during their recording sessions, or sketches done by the artist of what it was like to record them if no photo was available. The photos were taken for the most part by Art's wife Margo, while all the illustrations are by Art himself. Art's drawings and illustrations are amazing for their attention to detail and the feeling of capturing a moment as it is happening; look at the picture in this review of him recording the Eller Brothers for a good example of that.

But it's the music that's important here and we should talk about that for a bit. First of all the four discs are designated as: Disc One: "Survey", Disc Two: "Religious", Disc Three: "Blues" and Disc Four: Instrumental and Dance. Think of the first disc as a sampler of all the action to get your mouth watering for the main courses and you'll get the picture clear enough. Although the "Survey" disc contains some gems you won't find anywhere else, including a couple of recordings he first made in 1957 when he was a teenager.
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One is of a group of Mexican migrant workers singing an old revolutionary song called "Carabina Treinta-Treinta (30 –30 Rifle) recorded in a general store. The other, a young migrant white worker Ray Rhodes, aged seven, sang "Fred Adams" in the traditional English/Irish Ballad style that had been practiced in the Appalachians since the first settlers set up their farms.

From there on disc one does a survey of all the various types of music that Art has recorded over the years; banjo pickers, gospel singers, harmonica players, fiddlers, and almost any other type and style of what is called Americana music (in spite of it being Anglo/Irish, Scottish, African, and Canadian in origin). Disc two maybe called "Religious" but it focuses entirely on Christian music so it might just a well be called Gospel, save for the fact that some of it just doesn't fit into any Gospel music you'll have heard until now.

For me one of the most interesting tracks was the recording done by the Sacred Harp Singing Group, with their unique style of singing and performing that has to be heard to be really appreciated. Their style of syncopated rhythms counted out by a chopping motion of the arm and replicated by voice is as elaborate as any choreographed dance

What became obvious to me after listening to all four of the discs is the amount of care that has been taking in assembling the tracks to ensure as broad a representation of styles, voices, and people as possible. The decision to include some of the before and after dialogue on most of the tracks helps increase the sense of them being performed by folk playing the music they either learned at their parent's or grand patent's knees.

Equally as impressive is the dedication shown by Art Rosenbaum when it came to meeting and recording the various folk included on this disc. Some folks might not leave home without their American Express card, but he doesn't leave home without a tape recorder and a microphone. For of those of you looking to start your collection of traditional folk music in America Art Of Field Recording Volume 1 would be a great place to start.

For those of you who have already started to establish a collection, Volume 1 can only enrich your experience. I don't know about the rest of you, but I'm already looking forward to the release of Art Of Field Recording Volume 2 , who knows what great surprise awaits us there?

November 02, 2007

No More Conversations

Don't you just hate people who force themselves upon you when you want to be left alone? You're sitting somewhere reading a book or just taking some quiet time and they come tromping up and start yakking away at you without even asking if you want company. They assume because you are sitting by yourself that you need to be rescued from the misery of sitting alone.

Of course these are the same people who when asking, "How are you?" are really saying "I'm going to tell you about my life whether you like it or not". So not only do they interrupt your peace and solitude they then proceed to tell you in piteous tones about how horrible their life is. Once started nothing can dissuade them from their path either; you could get out your book and start reading it again and they would still assume that at least a part of you was paying attention to them.

When you finally surrender to the inevitable and get up to leave, they say with complete sincerity, "It was great talking with you". The fact that it should have been "talking at you" has of course completely escaped their notice. But then what did you expect; a conversation that ran two ways?

According to my friends at Funk & Wagnalls Standard Dictionary a conversation is an informal talk with another or others. The key word in that sentence is in my opinion "with". Nowhere does it say anything about "an informal talk to" others where one party simply holds forth while all others are supposed to listen. I don't about anybody else but where I come from that sort of thing is called a lecture, or if you're being generous a monologue.

How many supposed conversations have you taken part in recently where your sole job is to be the listener? In fact if dare to interject your own opinion on a subject you're treated with a look that could cause paint to bubble and peal. If that weren't bad enough, there's the opposite end of the spectrum where your "opponent" treats a conversation like a game of chess, and he or she keep trying to outmanoeuvre you so they can win by ensuring they have the last word on every subject.

Of course there is also the more common non-conversation –conversation where everyone seems in competition to see who can say as little as possible using as many words as possible? These chats usually start with the common inanities about weather and never get much deeper then that. You might get some in depth commentary on the state of ring tones, or which camera phone is best but if you're looking for anything of substance... your best off looking elsewhere

It wouldn't be so bad if most of these conversations weren't carried out by intelligent people who have a lot on the ball and could probably offer intelligent perspectives on most of today's issues if they cared to. What's truly unfortunate is that far too many people have begun to believe that to show you're smart or even informed is a bad thing.

It used to be only women felt like they had to dumb themselves down in order not to scare the men in their lives. While some men have gotten over that particular fear, society itself seems to have come over all nervous about people with intelligence. While being obviously smart has never made anyone very popular, it never used to make you quite the object of scorn and ridicule that you are now a days. In fact being smart has almost been made out as some thing abnormal and dangerous. Hey the bad guys in movies are always evil geniuses who end up being "out smarted" by the simple, but right thinking, good guy.

Now with everything being played to the lowest common denominator, from popular culture to political policy, showing yourself to have a brain has become even less desirable. Understandably people don't want to make public displays of intelligence among their peer groups when there is the very real possibility of being ostracized.

I find it ironic that in these days of high tech communication where we can transmit messages instantaneously across thousands of miles that something as simple as talking the person beside you has become increasingly difficult. Maybe it's because we don't have as much human contact as we once did, or maybe it's because we have so many more things to pass the time with that we simply don't bother to develop the skills that allow us to communicate verbally – or practice them enough so that they are refined for use.

Whatever the reason all I know is that it's becoming harder and harder to find people who you can talk with. Conversations have become a thing of the past with people either using them as excuses for monologues or as vehicles to exchange inanities.

Leap In The Dark